Greek Texts & Translations

Moreover, Iolaus used to be charioteer to Heracles. So Iolaus won the chariot-race, and Iasius, an Arcadian, the horse-race; while of the sons of Tyndareus one won the foot-race and Polydeuces the boxing-match. Of Heracles himself it is said that he won victories at wrestling and the pancratium.

After the reign of Oxylus, who also celebrated the games, the Olympic festival was discontinued until the reign of Iphitus. When Iphitus, as I have already related, ^note renewed the games, men had by this time forgotten the ancient tradition, the memory of which revived bit by bit, and as it revived they made additions to the games.

This I can prove; for when the unbroken tradition of the Olympiads began there was first the foot-race, and Coroebus an Elean was victor. There is no statue of Coroebus at Olympia, but his grave is on the borders of Elis. Afterwards, at the fourteenth Festival, ^note the double foot-race was added: Hypenus of Pisa won the prize of wild olive in the double race, and at the next Festival Acanthus of Lacedaemon won in the long course.

At the eighteenth Festival they remembered the pentathlum and wrestling. Lampis won the first and Eurybatus the second, these also being Lacedaemonians. At the twenty-third Festival they restored the prizes for boxing, and the victor was Onomastus of Smyrna, which already was a part of Ionia. At the twenty-fifth they recognized the race of full-grown horses, and Pagondas of Thebes was proclaimed “victor in the chariot-race.”

At the eighth Festival after this they admitted the pancratium for men and the horse-race. The horse-race was won by Crauxidas of Crannon, and Lygdamis of Syracuse overcame all who entered for the pancratium. Lygdamis has his tomb near the quarries at Syracuse, and according to the Syracusans he was as big as Heracles of Thebes, though I cannot vouch for the statement.

The contests for boys have no authority in old tradition, but were established by the Eleans themselves because they approved of them. The prizes for running and wrestling open to boys were instituted at the thirty-seventh Festival; Hipposthenes of Lacedaemon won the prize for wrestling, and that for running was won by Polyneices of Elis. At the forty-first Festival they introduced boxing for boys, and the winner out of those who entered for it was Philytas of Sybaris.

The race for men in armour was approved at the sixty-fifth Festival, to provide, I suppose, military training; the first winner of the race with shields was Damaretus of Heraea. The race for two full-grown horses, called synoris (chariot and pair), was instituted at the ninety-third Festival, and the winner was Evagoras of Elis. At the ninety-ninth Festival they resolved to hold contests for chariots drawn by foals, and Sybariades of Lacedaemon won the garland with his chariot and foals.

Afterwards they added races for chariots and pairs of foals, and for single foals with rider. It is said that the victors proclaimed were: for the chariot and pair, Belistiche, a woman from the seaboard of Macedonia; for the ridden race, Tlepolemus of Lycia. Tlepolemus, they say, won at the hundred and thirty-first Festival, and Belistiche at the third before this. At the hundred and forty-fifth Festival prizes were offered for boys in the pancratium, the victory falling to Phaedimus, an Aeolian from the city Troas.