Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
<<Diog. Laert. 1.1.39 Diog. Laert. 1.2.46 (Greek) >>Diog. Laert. 1.2.54

1.1.43

"I hear that you intend to be the first Ionian to expound theology to the Greeks. And perhaps it was a wise decision to make the book common property without taking advice, instead of entrusting it to any particular persons whatsoever, a course which has no advantages. However, if it would give you any pleasure, I am quite willing to discuss the subject of your book with you; and if you bid me come to Syros I will do so. For surely Solon of Athens and I would scarcely be sane if, after having sailed to Crete to pursue our inquiries there, and to Egypt to confer with the priests and astronomers, we hesitated to come to you. For Solon too will come, with your permission. 1.1.44 You, however, are so fond of home that you seldom visit Ionia and have no longing to see strangers, but, as I hope, apply yourself to one thing, namely writing, while we, who never write anything, travel all over Hellas and Asia."

Thales to Solon

"If you leave Athens, it seems to me that you could most conveniently set up your abode at Miletus, which is an Athenian colony; for there you incur no risk. If you are vexed at the thought that we are governed by a tyrant, hating as you do all absolute rulers, you would at least enjoy the society of your friends. Bias wrote inviting you to Priene; and if you prefer the town of Priene for a residence, I myself will come and live with you."

1.2 Chapter 2. SOLON (archon 594 B.C.) 1.2.45

Solon, the son of Execestides, was born at Salamis. His first achievement was the σεισάχθεια or Law of Release, which he introduced at Athens; its effect was to ransom persons and property. For men used to borrow money on personal security, and many were forced from poverty to become serfs or daylabourers. He then first renounced his claim to a debt of seven talents due to his father, and encouraged others to follow his example. This law of his was called σεισάχθεια, and the reason is obvious.

He next went on to frame the rest of his laws, which would take time to enumerate, and inscribed them on the revolving pillars.

1.2.46

His greatest service was this: Megara and Athens laid rival claims to his birthplace Salamis, and after many defeats the Athenians passed a decree punishing with death any man who should propose a renewal of the Salaminian war. Solon, feigning madness, rushed into the Agora with a garland on his head; there he had his poem on Salamis read to the Athenians by the herald and roused them to fury. They renewed the war with the Megarians and, thanks to Solon, were victorious. 1.2.47 These were the lines which did more than anything else to inflame the Athenians note:

Would I were citizen of some mean isle

Far in the Sporades! For men shall smile

And mock me for Athenian: "Who is this?"

"An Attic slave who gave up Salamis";

and note

Then let us fight for Salamis and fair fame,

Win the beloved isle, and purge our shame!

He also persuaded the Athenians to acquire the Thracian Chersonese. 1.2.48 And lest it should be thought that he had acquired Salamis by force only and not of right, he opened certain graves and showed that the dead were buried with their faces to the east, as was the custom of burial among the Athenians; further, that the tombs themselves faced the east, note and that the inscriptions graven upon them named the deceased by their demes, which is a style peculiar to Athens. Some authors assert that in Homer's catalogue of the ships after the line note:

Ajax twelve ships from Salamis commands,

Solon inserted one of his own:

And fixed their station next the Athenian bands.

1.2.49

Thereafter the people looked up to him, and would gladly have had him rule them as tyrant; he refused, and, early perceiving the designs of his kinsman Pisistratus (so we are told by Sosicrates), did his best to hinder them. He rushed into the Assembly armed with spear and shield, warned them of the designs of Pisistratus, and not only so, but declared his willingness to render assistance, in these words: "Men of Athens, I am wiser than some of you and more courageous than others: wiser than those who fail to understand the plot of Pisistratus, more courageous than those who, though they see through it, keep silence through fear." And the members of the council, who were of Pisistratus' party, declared that he was mad: which made him say the lines note:

A little while, and the event will show

To all the world if I be mad or no.

1.2.50

That he foresaw the tyranny of Pisistratus is proved by a passage from a poem of his note:

On splendid lightning thunder follows straight,

Clouds the soft snow and flashing hail-stones bring;

So from proud men comes ruin, and their state

Falls unaware to slavery and a king.

When Pisistratus was already established, Solon, unable to move the people, piled his arms in front of the generals' quarters, and exclaimed, "My country, I have served thee with my word and sword!" Thereupon he sailed to Egypt and to Cyprus, and thence proceeded to the court of Croesus. There Croesus put the question, "Whom do you consider happy?" and Solon replied, "Tellus of Athens, and Cleobis and Biton," and went on in words too familiar to be quoted here.



Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
<<Diog. Laert. 1.1.39 Diog. Laert. 1.2.46 (Greek) >>Diog. Laert. 1.2.54

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