Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
<<Diog. Laert. 10.1.1 | Diog. Laert. 10.1.4 (Greek) | >>Diog. Laert. 10.1.11 |
Again there is the latest and most shameless of the physicists, the schoolmaster's son note from Samos, himself the most uneducated of mortals.
At his instigation his three brothers, Neocles, Chaeredemus, and Aristobulus, joined in his studies, according to Philodemus the Epicurean in the tenth book of his comprehensive work On Philosophers ; furthermore his slave named Mys, as stated by Myronianus in his Historical Parallels. Diotimus note the Stoic, who is hostile to him, has assailed him with bitter slanders, adducing fifty scandalous letters as written by Epicurus ; and so too did the author who ascribed to Epicurus the epistles commonly attributed to Chrysippus.
10.1.4 They are followed by Posidonius the Stoic and his school, and Nicolaus and Sotion in the twelfth book of his work entitled Dioclean Refutations, consisting of twenty-four books ; also by Dionysius of Halicarnassus. They allege that he used to go round with his mother to cottages and read charms, and assist his father in his school for a pitiful fee note ; further, that one of his brothers was a pander and lived with Leontion the courtesan ; that he put forward as his own the doctrines of Democritus about atoms and of Aristippus about pleasure ; that he was not a genuine Athenian citizen, a charge brought by Timocrates and by Herodotus in a book On the Training of Epicurus as a Cadet ; that he basely flattered Mithras, note the minister of Lysimachus, bestowing on him in his letters Apollo's titles of Healer and Lord. 10.1.5 Furthermore that he extolled Idomeneus, Herodotus, and Timocrates, who had published his esoteric doctrines, and flattered them for that very reason. Also that in his letters he wrote to Leontion, "O Lord Apollo, my dear little Leontion, with what tumultuous applause we were inspired as we read your letter." Then again to Themista, the wife of Leonteus : "I am quite ready, if you do not come to see me, to spin thrice on my own axis and be propelled to any place that you, including Themista, agree upon" ; and to the beautiful Pythocles he writes : "I will sit down and await thy divine advent, my heart's desire." And, as Theodorus says in the fourth book of his work, Against Epicurus, in another letter to Themista he thinks he preaches to her. note 10.1.6 It is added that he corresponded with many courtesans, and especially with Leontion, of whom Metrodorus also was enamoured. It is observed too that in his treatise On the Ethical End he writes in these terms note : "I know not how to conceive the good, apart from the pleasures of taste, sexual pleasures, the pleasures of sound and the pleasures of beautiful form." And in his letter to Pythocles : "Hoist all sail, my dear boy, and steer clear of all culture." Epictetus calls him preacher of effeminacy and showers abuse on him.Again there was Timocrates, the brother of Metrodorus, who was his disciple and then left the school. He in the book entitled Merriment asserts that Epicurus vomited twice a day from over-indulgence, and goes on to say that he himself had much ado to escape from those notorious midnight philosophizings and the confraternity with all its secrets ;
10.1.7 further, that Epicurus's acquaintance with philosophy was small and his acquaintance with life even smaller ; that his bodily health was pitiful, note so much so that for many years he was unable to rise from his chair ; and that he spent a whole mina daily on his table, as he himself says in his letter to Leontion and in that to the philosophers at Mitylene. Also that among other courtesans who consorted with him and Metrodorus were Mammarion and Hedia and Erotion and Nikidion. He alleges too that in his thirtyseven books On Nature Epicurus uses much repetition and writes largely in sheer opposition to others, especially to Nausiphanes, and here are his own words : "Nay, let them go hang : for, when labouring with an idea, he too had the sophist's off-hand boast-fulness like many another servile soul" ; besides, he himself in his letters says of Nausiphanes : "This so maddened him that he abused me and called me pedagogue."Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
<<Diog. Laert. 10.1.1 | Diog. Laert. 10.1.4 (Greek) | >>Diog. Laert. 10.1.11 |