Greek Texts & Translations

And Pollis took him to Aegina and there offered him for sale. And then Charmandrus, the son of Charmandrides, indicted him on a capital charge according to the law in force among the Aeginetans, to the effect that the first Athenian who set foot upon the island should be put to death without a trial. This law had been passed by the prosecutor himself, according to Favorinus in his Miscellaneous History. But when some one urged, though in jest, that the offender was a philosopher, the court acquitted him. There is another version to the effect that he was brought before the assembly and, being kept under close scrutiny, he maintained an absolute silence and awaited the issue with confidence. The assembly decided not to put him to death but to sell him just as if he were a prisoner of war.

Anniceris the Cyrenaic happened to be present and ransomed him for twenty minae - according to others the sum was thirty minae - and dispatched him to Athens to his friends, who immediately remitted the money. But Anniceris declined it, saying that the Athenians were not the only people worthy of the privilege of providing for Plato. Others assert that Dion sent the money and that Anniceris would not take it, but bought for Plato the little garden which is in the Academy. Pollis, however, is stated to have been defeated by Chabrias and afterwards to have been drowned at Helice, ^note his treatment of the philosopher having provoked the wrath of heaven, as Favorinus says in the first book of his Memorabilia. 3.1.21 Dionysius, indeed, could not rest. On learning the facts he wrote and enjoined upon Plato not to speak evil of him. And Plato replied that he had not the leisure to keep Dionysius in his mind.

The second time he visited the younger Dionysius, requesting of him lands and settlers for the realization of his republic. Dionysius promised them but did not keep his word. Some say that Plato was also in great danger, being suspected of encouraging Dion and Theodotas in a scheme for liberating the whole island; on this occasion Archytas the Pythagorean wrote to Dionysius, procured his pardon, and got him conveyed safe to Athens. The letter runs as follows:

"Archytas to Dionysius, wishing him good health.

"We, being all of us the friends of Plato, have sent to you Lamiscus and Photidas in order to take the philosopher away by the terms of the agreement made with you. You will do well to remember the zeal with which you urged us all to secure Plato's coming to Sicily, determined as you were to persuade him and to undertake, amongst other things, responsibility for his safety so long as he stayed with you and on his return. Remember this too, that you set great store by his coming, and from that time had more regard for him than for any of those at your court. If he has given you offence, it behoves you to behave with humanity and restore him to us unhurt. By so doing you will satisfy justice and at the same time put us under an obligation."

The third time he came to reconcile Dion and Dionysius, but, failing to do so, returned to his own country without achieving anything. And there he refrained from meddling with politics, although his writings show that he was a statesman. The reason was that the people had already been accustomed to measures and institutions quite different from his own. Pamphila in the twenty-fifth book of her Memorabilia says that the Arcadians and Thebans, when they were founding Megalopolis, invited Plato to be their legislator; but that, when he discovered that they were opposed to equality of possessions, he refused to go. ^note There is a story that he pleaded for Chabrias the general when he was tried for his life, although no one else at Athens would do so, 3.1.24 and that, on this occasion, as he was going up to the Acropolis along with Chabrias, Crobylus the informer met him and said, "What, are you come to speak for the defence? Don't you know that the hemlock of Socrates awaits you?" To this Plato replied, "As I faced dangers when serving in the cause of my country, so I will face them now in the cause of duty for a friend."

He was the first to introduce argument by means of question and answer, says Favorinus in the eighth book of his Miscellaneous History; he was the first to explain to Leodamas of Thasos the method of solving problems by analysis ^note; and the first who in philosophical discussion employed the terms antipodes, element, dialectic, quality, oblong number, and, among boundaries, the plane superficies; also divine providence.