Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
<<Diog. Laert. 3.1.51 | Diog. Laert. 3.1.56 (Greek) | >>Diog. Laert. 3.1.62 |
But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasylus says that he published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. note Of the four plays the last was a satiric drama; and the four together were called a tetralogy.
3.1.57Now, says Thrasylus, the genuine dialogues are fifty-six in all, if the Republic be divided into ten and the Laws into twelve. Favorinus, however, in the second book of his Miscellaneous History declares that nearly the whole of the Republic is to be found in a work of Protagoras entitled Controversies. note This gives nine tetralogies, if the Republic takes the place of one single work and the Laws of another. His first tetralogy has a common plan underlying it, for he wishes to describe what the life of the philosopher will be. To each of the works Thrasylus affixes a double title, the one taken from the name of the interlocutor, the other from the subject.
3.1.58 This tetralogy, then, which is the first, begins with the Euthyphro or On Holiness, a tentative dialogue; the Apology of Socrates, an ethical dialogue, comes second; the third is Crito or On what is to be done, ethical; the fourth Phaedo or On the Soul, also ethical. The second tetralogy begins with Cratylus or On Correctness of Names, a logical dialogue, which is followed by Theaetetus or On Knowledge, tentative, the Sophist or On Being, a logical dialogue, the Statesman or On Monarchy, also logical. The third tetralogy includes, first, Parmenides or On Ideas, which is logical, next Philebus or On Pleasure, an ethical dialogue, the Banquet or On the Good, ethical, Phaedrus or On Love, also ethical. 3.1.59The fourth tetralogy starts with Alcibiades or On the Nature of Man, an obstetric dialogue; this is followed by the second Alcibiades or On Prayer, also obstetric; then comes Hipparchus or The Lover of Gain, which is ethical, and The Rivals or On Philosophy, also ethical. The fifth tetralogy includes, first, Theages or On Philosophy, an obstetric dialogue, then Charmides or On Temperance, which is tentative, Laches or On Courage, obstetric, and Lysis or On Friendship, also obstetric. The sixth tetralogy starts with Euthydemus or The Eristic, a refutative dialogue, which is followed by Protagoras or Sophists, critical, Gorgias or On Rhetoric, refutative, and Meno or On Virtue, which is tentative.
Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
<<Diog. Laert. 3.1.51 | Diog. Laert. 3.1.56 (Greek) | >>Diog. Laert. 3.1.62 |