Greek Texts & Translations

^note 3.1.67 The doctrines he approved are these. He held that the soul is immortal, that by transmigration it puts on many bodies, ^note and that it has a numerical first principle, whereas the first principle of the body is geometrical ^note; and he defined soul as the idea of vital breath diffused in all directions. He held that it is self-moved and tripartite, the rational part of it having its seat in the head, the passionate part about the heart, while the appetitive is placed in the region of the navel and the liver. ^note.

And from the centre outwards it encloses the body on all sides in a circle, and is compounded of elements, and, being divided at harmonic intervals, it forms two circles which touch one another twice; and the interior circle, being slit six times over, makes seven circles in all. And this interior circle moves by way of the diagonal to the left, and the other by way of the side to the right. Hence also the one is supreme, being a single circle, for the other interior circle was divided; the former is the circle of the Same, the latter that of the Other, whereby he means that the motion of the soul is the motion of the universe together with the revolutions of the planets. ^note.

And the division from the centre to the circumference which is adjusted in harmony with the soul being thus determined, the soul knows that which is, and adjusts it proportionately because she has the elements proportionately disposed in herself. And when the circle of the Other revolves aright, the result is opinion; but from the regular motion of the circle of the Same comes knowledge. He set forth two universal principles, God and matter, and he calls God mind and cause; he held that matter is devoid of form and unlimited, and that composite things arise out of it ^note; and that it was once in disorderly motion but, inasmuch as God preferred order to disorder, was by him brought together in one place. ^note 3.1.70 This substance, he says, is converted into the four elements, fire, water, air, earth, of which the world itself and all that therein is are formed. Earth alone of these elements is not subject to change, the assumed cause being the peculiarity of its constituent triangles. For he thinks that in all the other elements the figures employed are homogeneous, the scalene triangle out of which they are all put together being one and the same, whereas for earth a triangle of peculiar shape is employed; the element of fire is a pyramid, of air an octahedron, of water an icosahedron, of earth a cube. Hence earth is not transmuted into the other three elements, nor these three into earth.

But the elements are not separated each into its own region of the universe, because the revolution unites their minute particles, compressing and forcing them together into the centre, at the same time as it separates the larger masses. Hence as they change their shapes, so also do they change the regions which they occupy. ^note

And there is one created universe, ^note seeing that it is perceptible to sense, which has been made by God. And it is animate because that which is animate is better than that which is inanimate. ^note And this piece of workmanship is assumed to come from a cause supremely good. ^note It was made one and not unlimited because the pattern from which he made it was one. And it is spherical because such is the shape of its maker. 3.1.72 For that maker contains the other living things, and this universe the shapes of them all. ^note It is smooth and has no organ all round because it has no need of organs. Moreover, the universe remains imperishable because it is not dissolved into the Deity. ^note And the creation as a whole is caused by God, because it is the nature of the good to be beneficent, ^note and the creation of the universe has the highest good for its cause. For the most beautiful of created things is due to the best of intelligible causes ^note; so that, as God is of this nature, and the universe resembles the best in its perfect beauty, it will not be in the likeness of anything created, but only of God.