Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
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4.6.31

Far, far away are Phrygia and sacred Thyatira, thy native land, Menodorus, son of Cadanus. But to unspeakable Acheron the ways are equal, from whatever place they be measured, as the proverb saith. To thee Eugamus raised this far-seen monument, for thou wert dearest to him of all who for him toiled.

He esteemed Homer above all the poets and would always read a passage from him before going to sleep. And in the morning he would say, whenever he wanted to read Homer, that he would pay a visit to his dear love. Pindar too he declared matchless for imparting fullness of diction and for affording a copious store of words and phrases. And in his youth he made a special study of Ion.

4.6.32

He also attended the lectures of the geometer Hipponicus, at whom he pointed a jest as one who was in all besides a listless, yawning sluggard but yet proficient in his subject. "Geometry," he said, "must have flown into his mouth while it was agape." When this man's mind gave way, Arcesilaus took him to his house and nursed him until he was completely restored. He took over the school on the death of Crates, a certain Socratides having retired in his favour. According to some, one result of his suspending judgement on all matters was that he never so much as wrote a book. note Others relate that he was caught revising some works of Crantor, which according to some he published, according to others he burnt. He would seem to have held Plato in admiration, and he possessed a copy of his works. 4.6.33 Some represent him as emulous of Pyrrho as well. He was devoted to dialectic and adopted the methods of argument introduced by the Eretrian school. On account of this Ariston said of him:

Plato the head of him, Pyrrho the tail, midway Diodorus. note

And Timon speaks of him thus note:

Having the lead of Menedemus at his heart, he will run either to that mass of flesh, Pyrrho, or to Diodorus.

And a little farther on he introduces him as saying:

I shall swim to Pyrrho and to crooked Diodorus.

He was highly axiomatic and concise, and in his discourse fond of distinguishing the meaning of terms. He was satirical enough, and outspoken. 4.6.34 This is why Timon speaks of him again as follows:

And mixing sound sense with wily cavils. note

Hence, when a young man talked more boldly than was becoming, Arcesilaus exclaimed, "Will no one beat him at a game of knuckle-bone?" Again, when some one of immodest life denied that one thing seemed to him greater than another, he rejoined, "Then six inches and ten inches are all the same to you?" There was a certain Hemon, a Chian, who, though ugly, fancied himself to be handsome, and always went about in fine clothes. He having propounded as his opinion that the wise man will never fall in love, Arcesilaus replied, "What, not with one so handsome as you and so handsomely dressed?" And when one of loose life, to imply that Arcesilaus was arrogant, addressed him thus note: 4.6.35 Queen, may I speak, or must I silence keep?

his reply was note:

Woman, why talk so harshly, not as thou art wont?

When some talkative person of no family caused him considerable trouble, he cited the line note:

Right ill to live with are the sons of slaves.

Of another who talked much nonsense he said that he could not have had even a nurse to scold him. And some persons he would not so much as answer. To a money-lending student, upon his confessing ignorance of something or other, Arcesilaus replied with two lines from the Oenomaus of Sophocles note:

Be sure the hen-bird knows not from what quarter the wind blows until she looks for a new brood in the nest. note

4.6.36

A certain dialectic, a follower of Alexinus, was unable to repeat properly some argument of his teacher, whereupon Arcesilaus reminded him of the story of Philoxenus and the brickmakers. He found them singing some of his melodies out of tune; so he retaliated by trampling on the bricks they were making, saying, "If you spoil my work, I'll spoil yours." He was, moreover, genuinely annoyed with any who took up their studies too late. By some natural impulse he was betrayed into using such phrases as "I assert," and "So-and-so" (mentioning the name) "will not assent to this." note And this trait many of his pupils imitated, as they did also his style of speaking and his whole address.

4.6.37

Very fertile in invention, he could meet objection acutely or bring the course of discussion back to the point at issue, and fit it to every occasion. In persuasiveness he had no equal, and this all the more drew pupils to the school, although they were in terror of his pungent wit. But they willingly put up with that; for his goodness was extraordinary, and he inspired his pupils with hopes. He showed the greatest generosity in private life, being ever ready to confer benefits, yet most modestly anxious to conceal the favour. For instance, he once called upon Ctesibius when he was ill and, seeing in what straits he was, quietly put a purse under his pillow. He, when he found it, said, "This is the joke of Arcesilaus." Moreover, on another occasion, he sent him 1000 drachmas.



Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
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