Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
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4.6.42 There he had always shunned discussion over the wine; and when Aridices, proposing a certain question, requested him to speak upon it, he replied, "The peculiar province of philosophy is just this, to know that there is a time for all things." As to the charge brought against him that he was the friend of the mob, Timon, among many other things, has the following note:

So saying, he plunged into the surrounding crowd. And they were amazed at him, like chaffinches about an owl, pointing him out as vain, because he was a flatterer of the mob. And why, insignificant thing that you are, do you puff yourself out like a simpleton? note

And yet for all that he was modest enough to recommend his pupils to hear other philosophers. And when a certain youth from Chios was not well pleased with his lectures and preferred those of the above-mentioned Hieronymus, Arcesilaus himself took him and introduced him to that philosopher, with an injunction to behave well.

4.6.43

Another pleasant story told of him is this. Some one had inquired why it was that pupils from all the other schools went over to Epicurus, but converts were never made from the Epicureans: "Because men may become eunuchs, but a eunuch never becomes a man," was his answer.

At last, being near his end, he left all his property to his brother Pylades, because, unknown to Moereas, he had taken him to Chios and thence brought him to Athens. In all his life he never married nor had any children. He made three wills: the first he left at Eretria in the charge of Amphicritus, the second at Athens in the charge of certain friends, while the third he dispatched to his home to Thaumasias, one of his relatives, with the request that he would keep it safe. To this man he also wrote as follows:

"Arcesilaus to Thaumasias greeting.

4.6.44

"I have given Diogenes my will to be conveyed to you. For, owing to my frequent illnesses and the weak state of my body, I decided to make a will, in order that, if anything untoward should happen, you, who have been so devotedly attached to me, should not suffer by my decease. You are the most deserving of all those in this place to be entrusted with the will, on the score both of age and of relationship to me. Remember then that I have reposed the most absolute confidence in you, and strive to deal justly by me, in order that, so far as you are concerned, the provisions I have made may be carried out with fitting dignity. A copy is deposited at Athens with some of my acquaintance, and another in Eretria with Amphicritus."

He died, according to Hermippus, through drinking too freely of unmixed wine which affected his reason; he was already seventy-five and regarded by the Athenians with unparalleled good-will.

4.6.45

I have written upon him as follows note:

Why, pray, Arcesilaus, didst thou quaff so unsparingly unmixed wine as to go out of thy mind? I pity thee not so much for thy death as because thou didst insult the Muses by immoderate potations.

Three other men have borne the name of Arcesilaus: a poet of the Old Comedy, another poet who wrote elegies, and a sculptor besides, on whom Simonides composed this epigram note:

This is a statue of Artemis and its cost two hundred Parian drachmas, which bear a goat for their device. It was made by Arcesilaus, the worthy son of Aristodicus, well practised in the arts of Athena.

According to Apollodorus in his Chronology, the philosopher described in the foregoing flourished about the 120th Olympiad. note

4.7 Chapter 7. BION (third century B.C.) 4.7.46

Bion was by birth a citizen of Borysthenes [Olbia]; who his parents were, and what his circumstances before he took to philosophy, he himself told Antigonus in plain terms. For, when Antigonus inquired:

Who among men, and whence, are you? What is your city and your parents? note

he, knowing that he had already been maligned to the king, replied, "My father was a freedman, who wiped his nose on his sleeve" - meaning that he was a dealer in salt fish - "a native of Borysthenes, with no face to show, but only the writing on his face, a token of his master's severity. My mother was such as a man like my father would marry, from a brothel. Afterwards my father, who had cheated the revenue in some way, was sold with all his family. And I, then a not ungraceful youngster, was bought by a certain rhetorician, who on his death left me all he had. 4.7.47 And I burnt his books, scraped everything together, came to Athens and turned philosopher.

This is the stock and this the blood from which I boast to have sprung. note

Such is my story. It is high time, then, that Persaeus and Philonides left off recounting it. Judge me by myself."

In truth Bion was in other respects a shifty character, a subtle sophist, and one who had given the enemies of philosophy many an occasion to blaspheme, while in certain respects he was even pompous and able to indulge in arrogance. He left very many memoirs, and also sayings of useful application. For example, when he was reproached for not paying court to a youth, his excuse was, "You can't get hold of a soft cheese with a hook."



Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
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