Greek Texts & Translations

When some one expressed astonishment at the votive offerings in Samothrace, his comment was, "There would have been far more, if those who were not saved had set up offerings." But others attribute this remark to Diagoras of Melos. To a handsome youth, who was going out to dinner, he said, "You will come back a worse man." When he came back and said next day, "I went and am none the worse for it," Diogenes said, "Not Worse-man (Chiron), but Lax-man (Eurytion)." ^note He was asking alms of a bad-tempered man, who said, "Yes, if you can persuade me." "If I could have persuaded you," said Diogenes, "I would have persuaded you to hang yourself." He was returning from Lacedaemon to Athens; and on some one asking, "Whither and whence?" he replied, "From the men's apartments to the women's."

He was returning from Olympia, and when somebody inquired whether there was a great crowd, "Yes," he said, "a great crowd, but few who could be called men." Libertines he compared to figtrees growing upon a cliff: whose fruit is not enjoyed by any man, but is eaten by ravens and vultures. When Phryne set up a golden statue of Aphrodite in Delphi, Diogenes is said to have written upon it: "From the licentiousness of Greece." Alexander once came and stood opposite him and said, "I am Alexander the great king." "And I," said he, "am Diogenes the Cynic." ^note Being asked what he had done to be called a hound, he said, "I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals."

He was gathering figs, and was told by the keeper that not long before a man had hanged himself on that very fig-tree. "Then," said he, "I will now purge it." Seeing an Olympian victor casting repeated glances at a courtesan, "See," he said, "yonder ram frenzied for battle, how he is held fast by the neck fascinated by a common minx." Handsome courtesans he would compare to a deadly honeyed potion. He was breakfasting in the marketplace, and the bystanders gathered round him with cries of "dog." "It is you who are dogs," cried he, "when you stand round and watch me at my breakfast." When two cowards hid away from him, he called out, "Don't be afraid, a hound is not fond of beetroot." 6.2.62 After seeing a stupid wrestler practising as a doctor he inquired of him, "What does this mean ? Is it that you may now have your revenge on the rivals who formerly beat you ?" Seeing the child of a courtesan throw stones at a crowd, he cried out, "Take care you don't hit your father."

A boy having shown him a dagger that he had received from an admirer, Diogenes remarked, "A pretty blade with an ugly handle." When some people commended a person who had given him a gratuity, he broke in with "You have no praise for me who was worthy to receive it." When some one asked that he might have back his cloak, "If it was a gift," replied Diogenes, "I possess it ; while, if it was a loan, I am using it." A supposititious son having told him that he had gold in the pocket of his dress, "True," said he, "and therefore you sleep with it under your pillow." 6.2.63 On being asked what he had gained from philosophy, he replied, "This at least, if nothing else - to be prepared for every fortune." Asked where he came from, he said, "I am a citizen of the world." ^note Certain parents were sacrificing to the gods, that a son might be born to them. "But," said he, "do you not sacrifice to ensure what manner of man he shall turn out to be ?" When asked for a subscription towards a club, he said to the president :

Despoil the rest ; off Hector keep thy hands. ^note

The mistresses of kings he designated queens ; for, said he, they make the kings do their bidding. When the Athenians gave Alexander the title of Dionysus, he said, "Me too you might make Sarapis." ^note Some one having reproached him for going into dirty places, his reply was that the sun too visits cesspools without being defiled.

When he was dining in a temple, and in the course of the meal loaves not free from dirt were put on the table, he took them up and threw them away, declaring that nothing unclean ought to enter a temple. To the man who said to him, "You don't know anything, although you are a philosopher," he replied, "Even if I am but a pretender to wisdom, that in itself is philosophy." When some one brought a child to him and declared him to be highly gifted and of excellent character, "What need then," said he, "has he of me ?" Those who say admirable things, but fail to do them, he compared to a harp ; for the harp, like them, he said, has neither hearing nor perception. He was going into a theatre, meeting face to face those who were coming out, and being asked why, "This," he said, "is what I practise doing all my life."

Seeing a young man behaving effeminately, "Are you not ashamed," he said, "that your own intention about yourself should be worse than nature's : for nature made you a man, but you are forcing yourself to play the woman." Observing a fool tuning a psaltery, "Are you not ashamed," said he, "to give this wood concordant sounds, while you fail to harmonize your soul with life ?" To one who protested that he was ill adapted for the study of philosophy, he said, "Why then do you live, if you do not care to live well ?" To one who despised his father, "Are you not ashamed," he said, "to despise him to whom you owe it that you can so pride yourself ?" Noticing a handsome youth chattering in unseemly fashion, "Are you not ashamed," he said, "to draw a dagger of lead from an ivory scabbard ?"