Greek Texts & Translations

Hence, again, their explanation of the mixture of two substances is, according to Chrysippus in the third book of his Physics, that they permeate each other through and through, and that the particles of the one do not merely surround those of the other or lie beside them. Thus, if a little drop of wine be thrown into the sea, it will be equally diffused over the whole sea for a while and then will be blended ^note with it.

Also they hold that there are daemons ( δαίμονες) who are in sympathy with mankind and watch over human affairs. They believe too in heroes, that is, the souls of the righteous that have survived their bodies. Of the changes which go on in the air, they describe winter as the cooling of the air above the earth due to the sun's departure to a distance from the earth ; 7.1.152 spring as the right temperature of the air consequent upon his approach to us ; summer as the heating of the air above the earth when he travels to the north ; while autumn they attribute to the receding of the sun from us. As for the winds, they are streams of air, differently named ^note according to the localities from which they blow. And the cause of their production is the sun through the evaporation of the clouds. The rainbow is explained as the reflection of the sun's rays from watery clouds or, as Posidonius says in his Meteorology, an image of a segment of the sun or moon in a cloud suffused with dew, which is hollow and visible without intermission, the image showing itself as if in a mirror in the form of a circular arch. Comets, bearded stars, and meteors are fires which arise when dense air is carried up to the region of aether. 7.1.153 A shooting star is the sudden kindling of a mass of fire in rapid motion through the air, which leaves a trail behind it presenting an appearance of length. Rain is the transformation of cloud into water, when moisture drawn up by the sun from land or sea has been only partially evaporated. If this is cooled down, it is called hoar-frost. Hail is frozen cloud, crumbled by a wind ; while snow is moist matter from a cloud which has congealed : so Posidonius in the eighth book of his Physical Discourse. Lightning is a kindling of clouds from being rubbed together or being rent by wind, as Zeno says in his treatise On the Whole ; thunder the noise these clouds make when they rub against each other or burst. 7.1.154 Thunderbolt is the term used when the fire is violently kindled and hurled to the ground with great force as the clouds grind against each other or are torn by the wind. Others say that it is a compression of fiery air descending with great force. A typhoon is a great and violent thunderstorm whirlwind-like, or a whirlwind of smoke from a cloud that has burst. A "prester" is a cloud rent all round by the force of fire and wind. Earthquakes, say they, happen when the wind finds its way into, or is imprisoned in, the hollow parts of the earth : so Posidonius in his eighth book ; and some of them are tremblings, others openings of the earth, others again lateral displacements, ^note and yet others vertical displacements.

They maintain that the parts of the world are arranged thus. The earth is in the middle answering to a centre ; next comes the water, which is shaped like a sphere all round it, concentric with the earth, so that the earth is in water. After the water comes a spherical layer of air. There are five celestial circles : first, the arctic circle, which is always visible ; second, the summer tropic ; third, the circle of the equinox ; fourth, the winter tropic ; and fifth, the antarctic, which is invisible to us. They are called parallel, because they do not incline towards one another ; yet they are described round the same centre. ^note The zodiac is an oblique circle, as it crosses the parallel circles. 7.1.156 And there are five terrestrial zones : first, the northern zone which is beyond the arctic circle, uninhabitable because of the cold ; second, a temperate zone ; a third, uninhabitable because of great heats, called the torrid zone ; fourth, a counter-temperate zone ; fifth, the southern zone, uninhabitable because of its cold. Nature in their view is an artistically working fire, going on its way to create ; which is equivalent to a fiery, creative, or fashioning breath. And the soul is a nature capable of perception. And they regard it as the breath of life, congenital with us ; from which they infer first that it is a body and secondly that it survives death. Yet it is perishable, though the soul of the universe, of which the individual souls of animals are parts, is indestructible. 7.1.157 Zeno of Citium and Antipater, in their treatises De anima, and Posidonius define the soul as a warm breath ; for by this we become animate and this enables us to move. Cleanthes indeed holds that all souls continue to exist until the general conflagration ; but Chrysippus says that only the souls of the wise do so. ^note

They count eight parts of the soul : the five senses, the generative power in us, our power of speech, and that of reasoning. They hold that we see when the light between the visual organ and the object stretches in the form of a cone : so Chrysippus in the second book of his Physics and Apollodorus. The apex of the cone in the air is at the eye, the base at the object seen. Thus the thing seen is reported to us by the medium of the air stretching out towards it, as if by a stick.