Greek Texts & Translations

This is what Alexander says that he found in the Pythagorean memoirs. ^note What follows is Aristotle's.

But Pythagoras's great dignity not even Timon overlooked, who, although he digs at him in his Silli, ^note speaks of

Pythagoras, inclined to witching works and ways,

Man-snarer, fond of noble periphrase.

Xenophanes ^note confirms the statement about his having been different people at different times in the elegiacs beginning :

Now other thoughts, another path, I show.

What he says of him is as follows :

They say that, passing a belaboured whelp,

He, full of pity, spake these words of dole :

"Stay, smite not ! 'Tis a friend, a human soul ;

I knew him straight whenas I heard him yelp !"

Thus Xenophanes. But Cratinus also lampooned him both in the Pythagorizing Woman and also in The Tarentines, where we read ^note:

They are wont,

If haply they a foreigner do find,

To hold a cross-examination

Of doctrines' worth, to trouble and confound him

With terms, equations, and antitheses

Brain-bung'd with magnitudes and periphrases.

Again, Mnesimachus in the Alcmaeon ^note:

To Loxias we sacrifice : Pythagoras his rite,

Of nothing that is animate we ever take a bite.

And Aristophon in the Pythagorist ^note:

a. He told how he travelled in Hades and looked on the dwellers below,

How each of them lives, but how different by far from the lives of the dead

Were the lives of the Pythagoreans, for these alone, so he said, Were suffered to dine with King Pluto, which was for their piety's sake.

b. What an ill-tempered god for whom such swine, such creatures good company make ;

and in the same later :

Their food is just greens, and to wet it pure water is all that they drink ;

And the want of a bath, and the vermin, and their old threadbare coats so do stink

That none of the rest will come near them.

Pythagoras met his death in this wise. ^note As he sat one day among his acquaintances at the house of Milo, it chanced that the house was set ablaze out of jealousy by one of the people who were not accounted worthy of admittance to his presence, though some say it was the work of the inhabitants of Croton anxious to safeguard themselves against the setting-up of a tyranny. Pythagoras was caught as he tried to escape; he got as far as a certain field of beans, where he stopped, saying he would be captured rather than cross it, and be killed rather than prate about his doctrines; and so his pursuers cut his throat. ^note So also were murdered more than half of his disciples, to the number of forty or thereabouts; but a very few escaped, including Archippus of Tarentum and Lysis, already mentioned.

Dicaearchus, however, says that Pythagoras died a fugitive in the temple of the Muses at Metapontum after forty days' starvation. Heraclides, in his Epitome of the Lives of Satyrus, says that, after burying Pherecydes at Delos, he returned to Italy and, when he found Cylon of Croton giving a luxurious banquet to all and sundry, retired to Metapontum to end his days there by starvation, having no wish to live longer. On the other hand, Hermippus relates that, when the men of Agrigentum and Syracuse were at war, Pythagoras and his disciples went out and fought in the van of the army of the Agrigentines, and, their line being turned, he was killed by the Syracusans as he was trying to avoid the beanfield; the rest, about thirty-five in number, were burned at the stake in Tarentum for trying to set up a government in opposition to those in power.

Hermippus gives another anecdote. Pythagoras, on coming to Italy, made a subterranean dwelling and enjoined on his mother to mark and record all that passed, and at what hour, and to send her notes down to him until he should ascend. She did so. Pythagoras some time afterwards came up withered and looking like a skeleton, then went into the assembly and declared he had been down to Hades, and even read out his experiences to them. They were so affected that they wept and wailed and looked upon him as divine, going so far as to send their wives to him in hopes that they would learn some of his doctrines; and so they were called Pythagorean women. Thus far Hermippus.