Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
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"Heraclitus of Ephesus to King Darius, son of Hystaspes, greeting.
"All men upon earth hold aloof from truth and justice, while, by reason of wicked folly, they devote themselves to avarice and thirst for popularity. But I, being forgetful of all wickedness, shunning the general satiety which is closely joined with envy, and because I have a horror of splendour, could not come to Persia, being content with little, when that little is to my mind."
So independent was he even when dealing with a king.
9.1.15Demetrius, in his book on Men of the Same Name, says that he despised even the Athenians, although held by them in the highest estimation ; and, notwithstanding that the Ephesians thought little of him, he preferred his own home the more. Demetrius of Phalerum, too, mentions him in his Defence of Socrates note; and the commentators on his work are very numerous, including as they do Antishenes and Heraclides of Pontus, Cleanthes and Sphaerus the Stoic, and again Pausanias who was called the imitator of Heraclitus, Nicomedes, Dionysius, and, among the grammarians, Diodotus. The latter affirms that it is not a treatise upon nature, but upon government, the physical part serving merely for illustration. note
9.1.16Hieronymus tells us that Scythinus, the satirical poet, undertook to put the discourse of Heraclitus into verse. He is the subject of many epigrams, and amongst them of this one note:
Heraclitus am I. Why do ye drag me up and down, ye illiterate? It was not for you I toiled, but for such as understand me. One man in my sight is a match for thirty thousand, but the countless hosts do not make a single one. This I proclaim, yea in the halls of Persephone.
Another runs as follows note:
Do not be in too great a hurry to get to the end of Heraclitus the Ephesian's book : the path is hard to travel. Gloom is there and darkness devoid of light. But if an initiate be your guide, the path shines brighter than sunlight.
9.1.17Five men have borne the name of Heraclitus : (1) our philosopher ; (2) a lyric poet, who wrote a hymn of praise to the twelve gods ; (3) an elegiac poet of Halicarnassus, on whom Callimachus wrote the following epitaph note:
They told me, Heraclitus, they told me you were dead,
They brought me bitter news to hear and bitter tears to shed.
I wept as I remembered how often you and I
Had tired the sun with talking and sent him down the sky.
And now that thou art lying, my dear old Carian guest,
A handful of grey ashes, long, long ago at rest,
Still are thy pleasant voices, thy nightingales, awake ;
For Death, he taketh all away, but them he cannot take ; note
(4) a Lesbian who wrote a history of Macedonia ;
(5) a jester who adopted this profession after having been a musician.
Xenophanes, a native of Colophon, the son of Dexius, or, according to Apollodorus, of Orthomenes, is praised by Timon, whose words at all events are :
Xenophanes, not over-proud, perverter of Homer, castigator.
He was banished from his native city and lived at Zancle in Sicily [and having joined the colony planted at Elea taught there]. He also lived in Catana. According to some he was no man's pupil, according to others he was a pupil of Boton of Athens, note or, as some say, of Archelaus. Sotion makes him a contemporary of Anaximander. His writings are in epic metre, as well as elegiacs and iambics attacking Hesiod and Homer and denouncing what they said about the gods. Furthermore he used to recite his own poems. It is stated that he opposed the views of Thales and Pythagoras, and attacked Epimenides also. He lived to a very great age, as his own words somewhere testify note :
9.2.19Seven and sixty are now the years that have been tossing my cares up and down the land of Greece ; and there were then twenty and five years more from my birth up, if I know how to speak truly about these things.
He holds that there are four elements of existent things, and worlds unlimited in number but not overlapping [in time]. Clouds are formed when the vapour from the sun is carried upwards and lifts them into the surrounding air. The substance of God is spherical, in no way resembling man. He is all eye and all ear, but does not breathe ; he is the totality of mind and thought, and is eternal. Xenophanes was the first to declare that everything which comes into being is doomed to perish, and that the soul is breath. note
Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.]. | ||
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