Diogenes Laertius, Lives of Eminent Philosophers (English) (XML Header) [word count] [lemma count] [Diog. Laert.].
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9.7.49

Some include as separate items in the list the following works taken from his notes :

Of the Sacred Writings in Babylon.

Of those in Meroƫ.

A Voyage round the Ocean.

Of [the Right Use of] History.

A Chaldaean Treatise.

A Phrygian Treatise.

Concerning Fever and those whose Malady makes them Cough.

Legal Causes and Effects.

Problems wrought by Hand. note

The other works which some attribute to Democritus are either compilations from his writings or admittedly not genuine. So much for the books that he wrote and their number.

The name of Democritus has been borne by six persons : (1) our philosopher ; (2) a contemporary of his, a musician of Chios ; (3) a sculptor, mentioned by Antigonus ; (4) an author who wrote on the temple at Ephesus and the state of Samothrace ; (5) an epigrammatist whose style is lucid and ornate ; (6) a native of Pergamum who made his mark by rhetorical speeches.

9.8Chapter 8. PROTAGORAS (481-411 b.c.) 9.8.50

Protagoras, son of Artemon or, according to Apollodorus and Dinon in the fifth book of his History of Persia, of Maeandrius, was born at Abdera (so says Heraclides of Pontus in his treatise On Laws, and also that he made laws for Thurii) or, according to Eupolis in his Flatterers, at Teos ; for the latter says :

Inside we've got Protagoras of Teos.

He and Prodicus of Ceos gave public readings for which fees were charged, and Plato in the Protagoras note calls Prodicus deep-voiced. Protagoras studied under Democritus. The latter note was nicknamed "Wisdom," according to Favorinus in his Miscellaneous History.

9.8.51

Protagoras was the first to maintain that there are two sides to every question, opposed to each other, and he even argued in this fashion, being the first to do so. Furthermore he began a work thus : "Man is the measure of all things, of things that are that they are, and of things that are not that they are not." He used to say that soul was nothing apart from the senses, as we learn from Plato in the Theaetetus, note and that everything is true. In another work he began thus : "As to the gods, I have no means of knowing either that they exist or that they do not exist. For many are the obstacles that impede knowledge, both the obscurity of the question and the shortness of human life." 9.8.52 For this introduction to his book the Athenians expelled him ; and they burnt his works in the market-place, after sending round a herald to collect them from all who had copies in their possession.

He was the first to exact a fee of a hundred minae and the first to distinguish the tenses of verbs, to emphasize the importance of seizing the right moment, to institute contests in debating, and to teach rival pleaders the tricks of their trade. Furthermore, in his dialectic he neglected the meaning in favour of verbal quibbling, and he was the father of the whole tribe of eristical disputants now so much in evidence ; insomuch that Timon note too speaks of him as note

Protagoras, all mankind's epitome,

Cunning, I trow, to war with words.

9.8.53

He too first introduced the method of discussion which is called Socratic. Again, as we learn from Plato in the Euthydemus, note he was the first to use in discussion the argument of Antisthenes which strives to prove that contradiction is impossible, and the first to point out how to attack and refute any proposition laid down : so Artemidorus the dialectician in his treatise In Reply to Chrysippus. He too invented the shoulder-pad on which porters carry their burdens, so we are told by Aristotle in his treatise On Education ; for he himself had been a porter, says Epicurus somewhere. note This was how he was taken up by Democritus, who saw how skilfully his bundles of wood were tied. He was the first to mark off the parts of discourse into four, namely, wish, question, answer, command note ; 9.8.54 others divide into seven parts, narration, question, answer, command, rehearsal, wish, summoning ; these he called the basic forms of speech. Alcidamas made discourse fourfold, affirmation, negation, question, address.

The first of his books he read in public was that On the Gods, the introduction to which we quoted above ; he read it at Athens in Euripides' house, or, as some say, in Megaclides' ; others again make the place the Lyceum and the reader his disciple Archagoras, Theodotus's son, who gave him the benefit of his voice. His accuser was Pythodorus, son of Polyzelus, one of the four hundred ; Aristotle, however, says it was Euathlus.



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