Greek Texts & Translations

We remember that, of course.

Do we not also remember how we said that from this origin there was implanted 672din us men the sense of rhythm and harmony, and that the joint authors thereof were Apollo and the Muses and the god Dionysus?

Certainly we remember.

Moreover, as to wine, the account given by other people apparently is that it was bestowed on us men as a punishment, to make us mad; but our own account, on the contrary, declares that it is a medicine given for the purpose of securing modesty of soul and health and strength of body.

You have recalled our account admirably, Stranger. 672e

We may say, then, that the one half of the subject of choristry has now been disposed of. Shall we proceed at once to deal with the other half in whatever way seems best, or shall we leave it alone?

What halves do you mean? How are you dividing the subject?

In our view, choristry as a whole is identical with education as a whole; and the part of this concerned with the voice consists of rhythms and harmonies.

Yes.

And the part concerned with bodily motion possesses, in common with vocal motion, rhythm; besides which it possesses gesture as its own peculiar attribute, just as tune is the peculiar attribute of vocal 673amotion.

Very true.

Now the vocal actions which pertain to the training of the soul in excellence we ventured somehow to name “music.”

And rightly so.

As regards the bodily actions which we called playful dancing,—if such action attains to bodily excellence, we may term the technical guidance of the body to this end “gymnastic.” 673b

Quite rightly.

As to music, which was referred to when we said a moment ago that the one half of choristry had been described and disposed of,—let us say the same of it now; but as to the other half, are we to speak about it, or what are we to do?

My good sir, you are conversing with Cretans and Lacedaemonians, and we have discussed the subject of music; what reply, then, to your question do you suppose that either of us will make, when the subject left still untouched is gymnastic?

You have given me a pretty clear answer, I should say, 673cin putting this question; although it is a question, I understand it to be also (as I say) an answer—or rather, an actual injunction to give a full account of gymnastic.

You have grasped my meaning excellently: please do so.

Do it I must; and indeed it is no very hard task to speak of things well known to you both. For you are far better acquainted with this art than with the other.

That is about true.

The origin of the play ^note we are speaking of 673dis to be found in the habitual tendency of every living creature to leap; and the human creature, by acquiring, as we said, a sense of rhythm, generated and brought forth dancing; and since the rhythm is suggested and awakened by the tune, the union of these two brought forth choristry and play.

Very true.

Of choristry we have already discussed the one part, and we shall next endeavor to discuss the other part.

By all means.

But, if you both agree, let us first put the finishing stroke 673eto our discourse on the use of drink.

What, or what kind of, finish do you mean?

If a State shall make use of the institution now mentioned in a lawful and orderly manner, regarding it in a serious light and practising it with a view to temperance, and if in like manner and with a like object, aiming at the mastery of them, it shall allow indulgence in all other pleasures,—then they must all be made use of in the manner described. But if, on the other hand, this institution is regarded in the light of play, and if anyone that likes is to be allowed to drink whenever he likes 674aand with any companions he likes, and that in conjunction with all sorts of other institutions,—then I would refuse to vote for allowing such a State or such an individual ever to indulge in drink, and I would go even beyond the practice of the Cretans and Lacedaemonians ^note; and to the Carthaginian law, which ordains that no soldier on the march should ever taste of this potion, but confine himself for the whole of the time to water-drinking only, I would add this, that in the city also no bondsman or bondsmaid should ever taste of it; and that magistrates 674bduring their year of office, and pilots and judges while on duty, should taste no wine at all; nor should any councillor, while attending any important council; nor should anyone whatever taste of it at all, except for reasons of bodily training or health, in the daytime; nor should anyone do so by night—be he man or woman—when proposing to procreate children. Many other occasions, also, might be mentioned when wine should not be drunk by men who are swayed by right reason and law.