Plato, Laws (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Leg.].
<<Pl. Leg. 799c Pl. Leg. 801b (Greek) >>Pl. Leg. 803c

800dbut often quite close to them; and then they let out a flood of blasphemy over the sacred offerings, racking the souls of their audience with words, rhythms and tunes most dolorous, and the man that succeeds at once in drawing most tears from the sacrificing city carries off the palm of victory. Must we not reject note such a custom as this? For if it is ever really necessary that the citizens should listen to such doleful strains, it would be more fitting that the choirs that attend should be hired from abroad, and that not on holy days but only on fast-days— 800ejust as a corpse is escorted with Carian music by hired mourners. Such music would also form the fitting accompaniment for hymns of this kind; and the garb befitting these funeral hymns would not be any crowns nor gilded ornaments, but just the opposite, for I want to get done with this subject as soon as I can. Only I would have us ask ourselves again note this single question,—are we satisfied to lay this down as our first typical rule for hymns?

Clinias

What rule?

Athenian

That of auspicious speech; and must we have a kind of hymn that is 801aaltogether in all respects auspicious? Or shall I ordain that it shall be so, without further questioning?

Clinias

By all means ordain it so; for that is a law carried by a unanimous vote.

Athenian

What then, next to auspicious speech, should be the second law of music? Is it not that prayers should be made on each occasion to those gods to whom offering is made?

Clinias

Certainly.

Athenian

The third law, I suppose, will be this,—that the poets, knowing that prayers are requests addressed to gods, must take the utmost care lest unwittingly 801bthey request a bad thing as though it were a good thing; for if such a prayer were made, it would prove, I fancy, a ludicrous blunder.

Clinias

Of course.

Athenian

Did not our argument convince us, a little while ago, note that no Plutus either in gold or in silver should dwell enshrined within the State?

Clinias

It did.

Athenian

What then shall we say that this statement serves to illustrate? Is it not this,—that the tribe of poets is not wholly capable of discerning 801cvery well what is good and what not? For surely when a poet, suffering from this error, composes prayers either in speech or in song, he will be making our citizens contradict ourselves in their prayers for things of the greatest moment; yet this, as we have said, note is an error than which few are greater. So shall we also lay down this as one of our laws and typical cases regarding music?

Clinias

What law? Explain it to us more clearly.

Athenian

The law that the poet shall compose nothing which goes beyond the limits of what the State holds to be legal and right, fair and good; nor shall he show 801dhis compositions to any private person until they have first been shown to the judges appointed to deal with these matters, and to the Law-wardens, and have been approved by them. And in fact we have judges appointed in those whom we selected to be the legislators of music and in the supervisor of education. Well then, I repeat my question,—is this to be laid down as our third law, typical case, and example? What think you?

Clinias

Be it laid down by all means.

Athenian

Next to these, it will be most proper to sing hymns and praise to the gods, coupled with prayers; and after the gods will come prayers combined with praise to daemons and heroes, as is befitting to each.

Clinias

To be sure. 801e

Athenian

This done, we may proceed at once without scruple to formulate this law:—all citizens who have attained the goal of life and have wrought with body or soul noble works and toilsome, and have been obedient to the laws, shall be regarded as fitting objects for praise.

Clinias

Certainly. 802a

Athenian

But truly it is not safe to honor with hymns and praises those still living, before they have traversed the whole of life and reached a noble end. All such honors shall be equally shared by women as well as men who have been conspicuous for their excellence. As to the songs and the dances, this is the fashion in which they should be arranged. Among the compositions of the ancients there exist many fine old pieces of music, and likewise dances, from which we may select without scruple for the constitution we are founding such as are fitting and proper. 802bTo examine these and make the selection, we shall choose out men not under fifty years of age; and whichever of the ancient songs are approved we shall adopt, but whichever fail to reach our standard, or are altogether unsuitable, we shall either reject entirely or revise and remodel. For this purpose we shall call in the advice of poets and musicians, and make use of their poetical ability, without, however, trusting to their tastes or their wishes, 802cexcept in rare instances; and by thus expounding the intentions of the lawgiver, we shall organize to his satisfaction dancing, singing, and the whole of choristry. In truth, every unregulated musical pursuit becomes, when brought under regulation, a thousand times better, even when no honeyed strains are served up: all alike provide pleasure. note For if a man has been reared from childhood up to the age of steadiness and sense in the use of music that is sober and regulated, then he detests the opposite kind whenever he hears it, and



Plato, Laws (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Leg.].
<<Pl. Leg. 799c Pl. Leg. 801b (Greek) >>Pl. Leg. 803c

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