Greek Texts & Translations

There is no other name for it, Stranger, than the one you have just given to it.

What then? Is the fighting force of our State to venture to come forward every time to fight for their lives, their children, their goods, and for the whole State, after a less thorough preparation than the competitors we have been describing? 830dAnd so is their lawgiver, through fear lest these training-bouts may appear ridiculous to some, to refrain from laying down laws whereby he will ordain field-operations, of which the minor kind, without heavy arms, will take place daily, if possible,—and to this end both the choristry and all the gymnastic shall be directed,—while the others, as a major kind of gymnastics in full armor, he shall order to be held at least once a month? 830eIn this latter kind they will engage in contests with one another throughout the whole country, contending in the capturing of forts and in ambuscades and in all forms of mimic warfare; in fact, they shall do literal fighting with balls ^note and darts as nearly real as possible,—though the points of the darts shall be made less dangerous,—in order that their games of combat may not be devoid of some element of alarm, but may provide terrors and indicate to some extent who is stout-hearted 831aand who not: to the former the lawgiver shall duly assign honors, to the latter degradation, that thus he may prepare the whole State to be serviceable throughout life in the real contest. Moreover, if a man gets killed in these sham fights, inasmuch as the murder is involuntary, he shall pronounce the slayer to be pure of hands, when he has been legally purified; for he will reflect that, when a few men die, others equally good will grow up in their place, whereas, once fear is, so to speak, dead, he will be unable to find a test to distinguish, in all such cases, the good from the bad,— 831band that is a far greater evil than the other for a State.

We, at least, Stranger, would certainly agree that every State should both ordain and practice these things.

Are we all aware of the reason why such choristry and such contests do not at present exist anywhere in the States, except to a very small extent? Shall we say that this is due to the ignorance of the populace and of those who legislate for them?

Possibly.

Not so, by any means, my ingenious Clinias! What we ought to say 831cis that there are two causes, and both most weighty ones.

What are they?

The first springs from a lust for wealth which allows a man no leisure time for attention to anything else save his own private property; and when the soul of every citizen hangs upon this, it is incapable of attending to matters other than daily gain. Whatsoever science or pursuit leads to this, every man individually is most ready to learn and to practice; but all else he laughs to scorn. 831dThis we must assert to be one particular cause why a State is unwilling to be in earnest about this, or any other, fine and noble pursuit; and why, on the other hand, every individual, because of his greed for silver and gold, is willing to toil at every art and device, noble or ignoble, if he is likely to get rich by it,—willing, too, to perform actions both holy and unholy—nay, utterly shameful—without a scruple,