Greek Texts & Translations

Quite so.

The second kind consists of pleasure and desires; the third, which is a distinct kind, consists of hopes and untrue belief regarding the attainment of the highest good. And when this last kind is subdivided into three, ^note five classes are made, as we now assert; and for these five classes 864cwe must enact distinct laws, of two main types.

What are they?

The one concerns acts done on each occasion by violent and open means, the other acts done privily under cover of darkness and deceit, or sometimes acts done in both these ways,—and for acts of this last kind the laws will be most severe, if they are to prove adequate.

Naturally.

Let us revert next to that point from which we digressed, ^note and proceed with our enactment of the laws. 864dWe had, I believe, laid down the laws dealing with those who plunder the gods and with traitors, and also with those who wreck the laws with intent to overthrow the existing constitution. An act of this kind a man might commit when mad, or when suffering from some disease or from excessive senility, or in a state of childishness, whereby he is no better than a madman. If any case of this kind is ever brought to the notice of the selected judges, either on the information of the doer of the act or on that of him who is pleading for the doer, and if it be judged that he was in this state of madness when he broke the law, 864ethen he shall certainly pay for the damage he has done, but only the exact sum, and he shall be acquitted of the other charges, unless it be that he has killed a man and has not purged his hands from blood: in this case he shall depart into another country and place, and dwell there as an exile for a year; and should he return within the time fixed by the law or set foot at all within his own country, he shall be put in the public jail by the Law-wardens for the space of two years, 865aand not let out of jail until after that time. We need not hesitate to enact laws about every class of murder on similar lines, now that we have made a beginning. First we shall deal with the cases that are violent and involuntary. If a man has killed a friend in a contest or in public games—whether his death has been immediate or as the after-effect of wounds,—or similarly if he has killed him in war or in some action of training for war, either when practicing 865bjavelin-work without armor or when engaged in some warlike maneuver in heavy armor,—then, when he has been purified as the Delphic rule on this matter directs, he shall be accounted pure. So too with respect to all doctors, if the patient dies against the will of his doctor, the doctor shall be accounted legally pure. And if one man kills another of his own act, but involuntarily,—whether it be with his own unarmed body, or by a tool or a weapon, or by a dose of drink or of solid food, or by application of fire or of cold, or by deprivation of air, and whether he does it himself with his own body or by means of other bodies,— 865cin all cases it shall be accounted to be his own personal act, and he shall pay the following penalties. If he kill a slave, he shall secure the master against damage and loss, reckoning as if it were a slave of his own that had been destroyed, or else he shall be liable to a penalty of double the value of the dead man,—and the judges shall make an assessment of his value,—and he must also employ means of purification greater and more numerous than those employed by persons 865dwho kill a man at games, and those interpreters ^note whom the oracle names shall be in charge of these rites; but if it be a slave of his own that he has killed, he shall be set free after the legal purification. And if anyone kill a free man involuntarily, he shall undergo the same purifications as the man that has killed a slave; and there is an ancient tale, told of old, to which he must not fail to pay regard. The tale is this,—that the man slain by violence, who has lived in a free and proud spirit, is wroth with his slayer when newly slain, 865eand being filled also with dread and horror on account of his own violent end, when he sees his murderer going about in the very haunts which he himself had frequented, he is horror-stricken; and being disquieted himself, he takes conscience as his ally, and with all his might disquiets his slayer—both the man himself and his doings. Wherefore it is right for the slayer to retire before his victim for a full year, in all its seasons, and to vacate all the spots he owned in all parts of his native land; and if the dead man be a Stranger, he shall be barred also from the Stranger's country 866afor the same period. If a man willingly obeys this law, he that is nearest of kin to the dead man, having the supervision of the performance of all these rules, shall pardon him and live at peace with him, and in doing so he will be acting with perfect propriety; but if a man disobeys, and dares, in the first place, to approach the altars and to do sacrifice while still unpurified, and if he refuses, further,