Plato, Laws (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Leg.].
<<Pl. Leg. 916a Pl. Leg. 918a (Greek) >>Pl. Leg. 919e

917bwho adulterates any market commodity, lies and deceives and, calling Heaven to witness, takes an oath in front of the laws and cautions of the market-stewards, neither regarding men nor revering gods. Certainly it is a good practice to refrain from sullying lightly divine names, and to behave with such purity and holiness as most of us generally exhibit in matters of religion; if however this rule is disobeyed, the law runs thus:—He that sells any article in the market shall never name two prices for what he is selling; 917che shall name one price only, and if he fails to get this, he will be entitled to take the article away; but he shall not put any other price, greater or less, upon it on that day; and there shall be no puffing or taking of oaths about anything put up for sale. If any man disobeys these rules, any townsman who is present, not being under thirty years of age, shall punish with a beating the seller who swears, and he shall do so with impunity; but if he is disobedient and neglects to do so, he shall be liable to reprobation for betraying the laws. And if a man is selling an adulterated article, 917dand is incapable of obeying our present rules, any person who is present and aware of the fact and able to expose him shall take for himself the adulterated article, if he expose him before a magistrate, he being himself a slave or a metic,—but if he be a citizen, he shall be declared to be wicked, as a robber of the gods, if he fail to expose the guilty man; while if he does expose him, he shall offer the article to the gods who preside over the market. He that is found out in selling any such article, in addition to being deprived of the adulterated article, shall be beaten in the market-place with stripes—one stripe for every drachma in the price he asks for the article— 917eafter that the herald has first proclaimed the crimes for which the seller is to be beaten. Touching acts of fraud and wrongful acts done by sellers, the market-stewards and the Law-wardens, after making enquiry from experts in each trade, shall write out rules as to what the seller ought to do or avoid doing, and shall post them up on a pillar in front of the stewards office, to serve as written laws and clear instructors 918afor those engaged in business in the market. The duties of the city-stewards have been fully stated already; note in case any addition seems to be required, they shall inform the Law-wardens, and write out what seems to be wanting; and they shall post up on the pillar at the city-stewards office both the primary and the secondary regulations pertaining to their office. Following close upon practices of adulteration follow practices of retail trading; concerning which, as a whole, we shall first offer counsel and argument, 918band then impose on it a law. The natural purpose for which all retail trading comes into existence in a State is not loss, but precisely the opposite; for how can any man be anything but a benefactor if he renders even and symmetrical the distribution of any kind of goods which before was unsymmetrical and uneven? And this is, we must say, the effect produced by the power of money, and we must declare that the merchant is ordained for this purpose. And the hireling and the innkeeper and the rest—some more and some 918cless respectable trades,—all have this function, namely, to provide all men with full satisfaction of their needs and with evenness in their properties. note Let us see then wherein trade is reputed to be a thing not noble nor even respectable, and what has caused it to be disparaged, in order that we may remedy by law parts of it at least, if not the whole. This is an undertaking, it would seem, of no slight importance, and one that calls for no little virtue.

Clinias

How do you mean?

Athenian

My dear Clinias, small is the class of men—rare by nature and trained, too, with a superlative training—who, when they fall into diverse needs and lusts, 918dare able to stand out firmly for moderation, and who, when they have the power of taking much wealth, are sober, and choose what is of due measure rather than what is large. The disposition of the mass of mankind is exactly the opposite of this; when they desire, they desire without limit, and when they can make moderate gains, they prefer to gain insatiably; and it is because of this that all the classes concerned with retail trade, commerce, and inn-keeping are disparaged and subjected to violent abuse. Now if anyone were to do what never will be done (Heaven forbid !)—but I shall make the supposition, ridiculous though it is— 918enamely, compel the best men everywhere for a certain period to keep inns or to peddle or to carry on any such trade, or even to compel women by some necessity of fate to take part in such a mode of life,—then we should learn how that each of these callings is friendly and desirable; and if all these callings were carried on according to a rule free from corruption, they would be honored 919awith the honor which one pays to a mother or a nurse. But as things are now, whenever a man has planted his house, with a view to retail trade, in a desert place and with all the roads from it lengthy, if in this welcome lodging he receives travellers in distress, providing tranquillity and calm to those buffeted by fierce storms or restful coolness after torrid heat,—the next thing is that, instead of treating them as comrades and providing friendly gifts as well as entertainment, he holds them ransom, as if they were captive foemen in his hands, demanding very high sums of unjust and unclean ransom-money;



Plato, Laws (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Leg.].
<<Pl. Leg. 916a Pl. Leg. 918a (Greek) >>Pl. Leg. 919e

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