Plato, Timaeus (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Ti.].
<<Pl. Ti. 34c Pl. Ti. 37a (Greek) >>Pl. Ti. 39b

36cand bent either of them into a circle, and join them, each to itself and also to the other, at a point opposite to where they had first been laid together. And He compassed them about with the motion that revolves in the same spot continually, and He made the one circle outer and the other inner. And the outer motion He ordained to be the Motion of the Same, and the inner motion the Motion of the Other. And He made the Motion of the Same to be toward the right along the side, and the Motion of the Other to be toward the left along the diagonal note; and He gave the sovranty 36dto the Revolution of the Same and of the Uniform. For this alone He suffered to remain uncloven, whereas He split the inner Revolution in six places into seven unequal circles, according to each of the intervals of the double and triple intervals, note three double and three triple note. These two circles then He appointed to go in contrary directions; and of the seven circles into which He split the inner circle, He appointed three to revolve at an equal speed, the other four note to go at speeds equal neither with each other nor with the speed of the aforesaid three, yet moving at speeds the ratios of which one to another are those of natural integers.

And when the construction of the Soul had all been completed to the satisfaction of its Constructor, then He fabricated within it all the Corporeal, 36eand uniting them center to center He made them fit together. And the Soul, being woven throughout the Heaven every way from the center to the extremity, and enveloping it in a circle from without, and herself revolving within herself, began a divine beginning of unceasing and intelligent life lasting throughout all time. And whereas the body of the Heaven is visible, the Soul is herself invisible but partakes in reasoning and in harmony, 37ahaving come into existence by the agency of the best of things intelligible and ever-existing as the best of things generated. Inasmuch, then, as she is a compound, blended of the natures of the Same and the Other and Being, these three portions, and is proportionately divided and bound together, and revolves back upon herself, whenever she touches anything which has its substance dispersed or anything which has its substance undivided she is moved throughout her whole being and announces what the object is identical with 37band from what it is different, and in what relation, where and how and when, it comes about that each thing exists and is acted upon by others both in the sphere of the Becoming and in that of the ever-uniform. And her announcement, being identically true concerning both the Other and the Same, is borne through the self-moved without speech or sound; and whenever it is concerned with the sensible, and the circle of the Other moving in straight course proclaims it to the whole of its Soul, opinions and beliefs arise which are firm and true; and again, when it is concerned with the rational, 37cand the circle of the Same, spinning truly, declares the facts, reason and knowledge of necessity result. But should anyone assert that the substance in which these two states arise is something other than Soul, his assertion will be anything rather than the truth.

And when the Father that engendered it perceived it in motion and alive, a thing of joy to the eternal gods, He too rejoiced note; and being well-pleased He designed to make it resemble its Model 37dstill more closely. Accordingly, seeing that that Model is an eternal Living Creature, He set about making this Universe, so far as He could, of a like kind. But inasmuch as the nature of the Living Creature was eternal, this quality it was impossible to attach in its entirety to what is generated; wherefore He planned to make a movable image of Eternity, and, as He set in order the Heaven, of that Eternity which abides in unity He made an eternal image, moving according to number, even that which we have named Time. 37eFor simultaneously with the construction of the Heaven He contrived the production of days and nights and months and years, which existed not before the Heaven came into being. And these are all portions of Time; even as “Was” and “Shall be” are generated forms of Time, although we apply them wrongly, without noticing, to Eternal Being. For we say that it “is” or “was” or “will be,” whereas, in truth of speech, “is” alone 38ais the appropriate term; “was” and “will be,” on the other hand, are terms properly applicable to the Becoming which proceeds in Time, since both of these are motions; but it belongs not to that which is ever changeless in its uniformity to become either older or younger through time, nor ever to have become so, nor to be so now, nor to be about to be so hereafter, nor in general to be subject to any of the conditions which Becoming has attached to the things which move in the world of Sense, these being generated forms of Time, which imitates Eternity and circles round according to number. And besides these we make use of the following expressions,— 38bthat what is become is become, and what is becoming is becoming, and what is about to become is about to become, and what is non-existent is< non-existent; but none of these expressions is accurate. note But the present is not, perhaps, a fitting occasion for an exact discussion of these matters.

Time, then, came into existence along with the Heaven, to the end that having been generated together they might also be dissolved together, if ever a dissolution of them should take place; and it was made after the pattern of the Eternal Nature, to the end that it might be as like thereto as possible; for whereas the pattern is existent through all eternity,



Plato, Timaeus (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Ti.].
<<Pl. Ti. 34c Pl. Ti. 37a (Greek) >>Pl. Ti. 39b

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