Plato, Timaeus (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Ti.].
<<Pl. Ti. 40b Pl. Ti. 42b (Greek) >>Pl. Ti. 44c

41cit is to be fully perfect. But if by my doing these creatures came into existence and partook of life, they would be made equal unto gods; in order, therefore, that they may be mortal and that this World-all may be truly All, do ye turn yourselves, as Nature directs, to the work of fashioning these living creatures, imitating the power showed by me in my generating of you. Now so much of them as it is proper to designate 'immortal,' the part we call divine which rules supreme in those who are fain to follow justice always and yourselves, that part I will deliver unto you when I have sown it and given it origin. 41dFor the rest, do ye weave together the mortal with the immortal, and thereby fashion and generate living creatures, and give them food that they may grow, and when they waste away receive them to yourselves again.”

Thus He spake, and once more into the former bowl, wherein He had blended and mixed the Soul of the Universe, He poured the residue of the previous material, mixing it in somewhat the same manner, yet no longer with a uniform and invariable purity, but second and third in degree of purity. And when He had compounded the whole He divided it into souls equal in number to the stars, and each several soul He assigned to one star, 41eand setting them each as it were in a chariot note He showed them the nature of the Universe, and declared unto them the laws of destiny,—namely, how that the first birth should be one and the same ordained for all, in order that none might be slighted by Him; and how it was needful that they, when sown each into his own proper organ of time, note should grow into the most god-fearing of living creatures; 42aand that, since human nature is two-fold, the superior sex is that which hereafter should be designated “man.” And when, by virtue of Necessity, they should be implanted in bodies, and their bodies are subject to influx and efflux, these results would necessarily follow,—firstly, sensation that is innate and common to all proceeding from violent affections; secondly, desire mingled with pleasure and pain; and besides these, fear and anger 42band all such emotions as are naturally allied thereto, and all such as are of a different and opposite character. And if they shall master these they will live justly, but if they are mastered, unjustly. And he that has lived his appointed time well shall return again to his abode in his native star, and shall gain a life that is blessed and congenial but whoso has failed therein shall be changed into woman's nature at the second birth; note and if, in that shape, he still refraineth not from wickedness 42che shall be changed every time, according to the nature of his wickedness, into some bestial form after the similitude of his own nature; nor in his changings shall he cease from woes until he yields himself to the revolution of the Same and Similar that is within him, and dominating by force of reason that burdensome mass which afterwards adhered to him of fire and water 42dand earth and air, a mass tumultuous and irrational, returns again to the semblance of his first and best state.

When He had fully declared unto them all these ordinances, to the end that He might be blameless in respect of the future wickedness of any one of them, He proceeded to sow them, some in the Earth, some in the Moon, others in the rest of the organs of Time. Following upon this sowing, He delivered over to the young gods the task of molding mortal bodies, and of framing and controlling all the rest of the human soul which it was still necessary to add, together with all that belonged thereto, 42eand of governing this mortal creature in the fairest and best way possible, to the utmost of their power, except in so far as it might itself become the cause of its own evils.

So He, then, having given all these commands, was abiding in His own proper and wonted state. And as He thus abode, His children gave heed to their Father's command and obeyed it. They took the immortal principle of the mortal living creature, and imitating their own Maker, they borrowed from the Cosmos portions of fire and earth and water and air, 43aas if meaning to pay them back, and the portions so taken they cemented together; but it was not with those indissoluble bonds wherewith they themselves were joined that they fastened together the portions but with numerous pegs, invisible for smallness; and thus they constructed out of them all each several body, and within bodies subject to inflow and outflow they bound the revolutions of the immortal Soul. The souls, then, being thus bound within a mighty river neither mastered it nor were mastered, but with violence they rolled along and were rolled along themselves, 43bso that the whole of the living creature was moved, but in such a random way that its progress was disorderly and irrational, since it partook of all the six motions note: for it progressed forwards and backwards, and again to right and to left, and upwards and downwards, wandering every way in all the six directions. For while the flood which foamed in and streamed out, as it supplied the food, was immense, still greater was the tumult produced 43cwithin each creature as a result of the colliding bodies, when the body of a creature happened to meet and collide with alien fire from without, or with a solid lump of earth or liquid glidings of waters, or when it was overtaken by a tempest of winds driven by air, and when the motions due to all these causes rushing through the body impinged upon the Soul. And for these reasons all such motions were then termed “Sensations,” note and are still so termed today. Moreover, since at that time they were causing, for the moment, constant and widespread motion, joining with the perpetually flowing stream



Plato, Timaeus (English) (XML Header) [genre: prose] [word count] [lemma count] [Pl. Ti.].
<<Pl. Ti. 40b Pl. Ti. 42b (Greek) >>Pl. Ti. 44c

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