Greek Texts & Translations

Now in reasoning about all these things, a man might question whether he ought to affirm the existence of an infinite diversity of Universes or a limited number; and if he questioned aright he would conclude that the doctrine of an infinite diversity is that of a man unversed ^note 55din matters wherein he ought to be versed; but the question whether they ought really to be described as one Universe or five is one which might with more reason give us pause. Now our view declares the Universe to be essentially one, in accordance with the probable account; but another man, considering other facts, will hold a different opinion. Him, however, we must let pass. But as for the Kinds which have now been generated by our argument, let us assign them severally to fire and earth and water and air. To earth let us give the cubic form; for of the four Kinds earth is the most immobile 55eand the most plastic body, and of necessity the body which has the most stable bases must be pre-eminently of this character. Now of the triangles we originally assumed, the basis formed by equal sides is of its nature more stable than that formed by unequal sides; and of the plane surfaces which are compounded of these several triangles, the equilateral quadrangle, both in its parts and as a whole, has a more stable base than the equilateral triangle. 56aWherefore, we are preserving the probable account when we assign this figure to earth, and of the remaining figures the least mobile to water, and the most mobile to fire, and the intermediate figure to air; and, further, when we assign the smallest body to fire, and the greatest to water, and the intermediate to air; and again, the first in point of sharpness to fire, the second to air, and the third to water. As regards all these forms, that which has the fewest bases must necessarily be the most mobile, 56bsince it is in all ways the sharpest and most acute of all; and it must also be the lightest, since it is composed of the fewest identical parts; and the second comes second in point of these same qualities, and the third third.

Thus, in accordance with the right account and the probable, that solid which has taken the form of a pyramid shall be the element and seed of fire; the second in order of generation we shall affirm to be air, and the third water. Now one must conceive all these to be so small that none of them, 56cwhen taken singly each in its several kind, is seen by us, but when many are collected together their masses are seen. And, moreover, as regards the numerical proportions which govern their masses and motions and their other qualities, we must conceive that God realized these everywhere with exactness, in so far as the nature of Necessity submitted voluntarily or under persuasion, and thus ordered all in harmonious proportion.

From all that we have hitherto said about these Kinds, 56dthey will, in all likelihood, behave themselves as follows. Earth will keep moving when it happens to meet with fire and has been dissolved by its acuteness, whether this dissolution takes place in pure fire or in a mass of air or of water; and this motion will continue until the particles of earth happen to meet together somewhere and reunite one with another, when they become earth again; for assuredly earth will never change into another form. But water, when broken up by fire or even by air, is capable of becoming a compound of one corpuscle of fire with two of air; 56eand the fractions of air which come from the dissolving of one particle will form two corpuscles of fire. And again, when a small quantity of fire is enclosed by a large quantity of air and water, or of earth, and moves within them as they rush along, and is defeated in its struggle and broken up, then two corpuscles of fire unite to make one form of air. And when air is defeated and disintegrated, from two whole forms of air and a half, one whole form of water will be compounded.

57aOnce again let us reason out their character in this way. Whenever any of the other Kinds is caught within fire it is cut up thereby, owing to the acuteness of its angles and of the line of its sides, but when it has been re-composed into the substance of fire it ceases to be cut; for the Kind that is similar and uniform is in no case able either to cause any change in, or to suffer any affection from, a Kind which is in a uniform and similar state ^note; but so long as, in the course of its passage into another form, it is a weaker body fighting against a stronger, it is continually being dissolved. And again, 57bwhenever a few of the smaller corpuscles, being caught within a great number of larger corpuscles, are broken up and quenched, then, if they consent to be re-compounded into the shape of the victorious Kind, they cease to be quenched, and air is produced out of fire, and out of air water; but if they fight against combining with these or with any of the other Kinds, they do not cease from dissolution until either they are driven out to their own kindred, by means of this impact and dissolution, or else they are defeated and, instead of many forms, assume one form similar to the victorious Kind, and continue dwelling therewith as a united family. Moreover, it is owing to these affections