Greek Texts & Translations

Both parties were heard in their defence in each ^note other's presence. Apollonidas of Sicyon and his colleagues tried to convince the Senate that the affairs of Sparta could not have been better managed than they were managed by Philopoemen. Areus and his colleagues attempted to establish the reverse: alleging, first of all, that the power of the city was entirely destroyed by the violent withdrawal of so large a number; and, in the second place, that even those that were left were so few that their position was insecure, now that the walls were pulled down; and that their freedom of speech was entirely destroyed by the fact that they were not only amenable to the general decrees of the Achaean league, but were also made specially subject to the magistrates set over them from time to time. ^note After hearing these envoys also, the Senate decided to give, the same legates instructions regarding them as well as the others, and appointed Appius Claudius and his colleagues commissioners for Greece.

But the ambassadors from the Achaeans offered an explanation also to Caecilius in the Senate, on behalf of the

magistrates, asserting that "They did not act wrongly or deserve blame for refusing to summon the assembly, unless it were requisite to decide on an alliance or a war, or unless some one brought a letter from the Senate. ^note The magistrates had therefore impartially considered the subject of summoning the assembly, but were prevented from doing so by the laws, because he neither brought a despatch from the Senate nor would show them any written instructions. "At the conclusion of this speech Caecilius rose and made an attack on Philopoemen and Lycortas, and the Achaeans generally, and on the policy they had pursued towards the city of Sparta. After listening to the arguments, the Senate answered the Achaeans by saying that they would send commissioners to investigate the matter of Sparta; and they accompanied this answer by an admonition to them to pay attention to the ambassadors sent by them from time to time, and show them proper respect, as the Romans did to ambassadors who came to them. . . .