Greek Texts & Translations

But the Aetolian Strategus Ariston, ignoring everything that was going on, remained quietly at home, asserting that he was not at war with the Achaeans, but was maintaining peace: a foolish and childish mode of acting,—for what better epithets could be applied to a man who supposed that he could cloak notorious facts by mere words? Meanwhile Dorimachus and his colleague had marched through the Achaean territory and suddenly appeared at Cynaetha.

Cynaetha was an Arcadian city ^note which, for many years past, ^note had been afflicted with implacable and violent political factions. The two parties had frequently retaliated on each other with massacres, banishments, confiscations, and re-divisions of lands; but finally the party which affected the Achaean connexion prevailed and got possession of the city, securing themselves by a city-guard and commandant from Achaia. This was the state of affairs when, shortly before the Aetolian invasion, the exiled

party sent to the party in possession intreating that they would be reconciled and allow them to return to their own city; whereupon the latter were persuaded, and sent an embassy to the Achaeans with the view of obtaining their consent to the pacification. The Achaeans readily consented, in the belief that both parties would regard them with goodwill: since the party in possession had all their hopes centred in the Achaeans, while those who were about to be restored would owe that restoration to the consent of the same people. Accordingly the Cynaethans dismissed the city-guard and commandant, and restored the exiles, to the number of nearly three hundred, after taking such pledges from them as are reckoned the most inviolable among all mankind. But no sooner had they secured their return, than, without any cause or pretext arising which might give a colour to the renewal of the quarrel, but on the contrary, at the very first moment of their restoration, they began plotting against their country, and against those who had been their preservers. I even believe that at the very sacrifices, which consecrated the oaths and pledges which they gave each other, they were already, even at such a solemn moment, revolving in their minds this offence against religion and those who had trusted them. For, as soon as they were restored to their civil rights they called in the Aetolians, and betrayed the city into their hands, eager to effect the utter ruin both of the people who had preserved, and the city which had nourished, them.