Latin Texts & Translations

THEOPHRASTUS, ^[Note] one of the most famous among the Greek writers, who flourished about the year 440 of the City of Rome, has asserted that the olive ^[Note] does not grow at a distance of more than forty ^[Note] miles from the sea. Fenestella tells us that in the year of Rome 173, being the reign of Tarquinius Priscus, it did not exist in Italy, Spain, or Africa; ^[Note] whereas at the present day it has crossed the Alps even, and has been introduced into the two provinces of Gaul and the middle of Spain. In the year of Rome 505, Appius Claudius, grandson of Appius Claudius Cæcus, and L. Junius being consuls, twelve pounds of oil sold for an as; and at a later period, in the year 680, M. Seius, son of Lucius, the curule ædile, regulated the price of olive oil at Rome, at the rate of ten pounds for the as, for the whole year. A person will be the less surprised at this, when he learns that twenty-two years after, in the third consulship of Cn. Pompeius, Italy was able to export olive oil to the provinces.

Hesiod, ^[Note] who looked upon an acquaintance with agriculture

as conducive in the very highest degree to the comforts of life, has declared that there was no one who had ever gathered fruit from the olive-tree that had been sown by his own hands, so slow was it in reaching maturity in those times; whereas, now at the present day, it is sown in nurseries even, and if transplanted will bear fruit the following year.

Fabianus maintains that the olive will grow ^[Note] neither in very cold climates, nor yet in very hot ones. Virgil ^[Note] has mentioned three varieties of the olive, the orchites, ^[Note] the radius, ^[Note] and the posia; ^[Note] and says that they require no raking or pruning, nor, in fact, any attention whatever. There is no doubt that in the case of these plants, soil and climate are the things of primary importance; but still, it is usual to prune them at the same time as the vine, and they are improved by lopping between them every here and there. The gathering of the olive follows that of the grape, and there is even a greater degree of skill required in preparing ^[Note] oil than in making wine; for the very same olives will frequently give quite different results. The first oil of all, produced from the raw ^[Note] olive before it has begun to ripen, is considered preferable to all the others in flavour; in this kind, too, the first ^[Note] droppings of the press are the most esteemed, diminishing gradually in goodness and value; and this, whether the wicker-work ^[Note] basket is used in making it, or whether, following the more

recent plan, the pulp is put in a stick strainer, with narrow spikes and interstices. ^[Note] The riper the berry, the more unctuous the juice, and the less agreeable the taste. ^[Note] To obtain a result both abundant and of excellent flavour, the best time to gather it is when the berry is just on the point of turning black. In this state it is called "druppa" by us, by the Greeks, "drypetis."

In addition to these distinctions, it is of importance to observe whether the berry ripens in the press or while on the branch; whether the tree has been watered, or whether the fruit has been nurtured solely by its own juices, and has imbibed nothing else but the dews of heaven.

It is not with olive oil as it is with wine, for by age it acquires a bad flavour, ^[Note] and at the end of a year it is already old. This, if rightly understood, is a wise provision on the part of Nature: wine, which is only produced for the drunkard, she has seen no necessity for us to use when new; indeed, by the fine flavour which it acquires with age, she rather invites us to keep it; but, on the other hand, she has not willed that we should be thus sparing of oil, and so has rendered its use common and universal by the very necessity there is of using it while fresh.

In the production of this blessing as well, ^[Note] Italy holds the highest rank among all countries, ^[Note] and more particularly the territory of Venafrum, ^[Note] that part of it in especial which produces the Licinian oil; the qualities of which have conferred upon the Licinian olive the very highest renown. It is our

unguents which have brought this oil into such great esteem, the peculiar odour of it adapting itself so well to the full developement of their qualities; at the same time its delicate flavour equally enlists the palate in its behalf. In addition to this, birds will never touch the berry of the Licinian olive.

Next to Italy, the contest is maintained, and on very equal terms, between the territories of Istria and of Bætica. The next rank for excellence is claimed by the other provinces of our Empire, with the exception of Africa, ^[Note] the soil of which is better adapted for grain. That country Nature has given exclusively to the cereals; of oil and wine she has all but deprived it, securing it a sufficient share of renown by its abundant harvests. As to the remaining particulars connected with the olive, they are replete with erroneous notions, and I shall have occasion to show that there is no part of our agricultural economy upon which people have been more generally mistaken.

(3.) The olive is composed of a stone, oil, flesh, and amurca: ^[Note] the last being a bitter liquid, principally composed of water; hence it is that in seasons of drought it is less plentiful, and more abundant when rains ^[Note] have prevailed. The oil is a juice peculiar to the olive, a fact more particularly stated in reference to its unripe state, as we have already mentioned when speaking of omphacium. ^[Note] This oil continues on the increase up to the rising of Arcturus, ^[Note] or in other words, the sixteenth day before the calends of October; ^[Note] after which the increase is in the stone and the flesh. When drought has been followed by abundant rains, the oil is spoilt, and turns to amurca. It is the colour of this amurca that makes the olive turn black; hence, when the berry is just beginning to turn that colour, there is but little amurca in it, and before that period none at all. It is an error then, on the part of persons, to suppose that that is the commencement of maturity,

which is in reality only the near approach of corruption. A second error, too, is the supposition that the oil increases proportionably to the flesh of the berry, it being the fact that the oil is all the time undergoing a change into flesh, and the stone is growing larger and larger within. It is for this reason more particularly, that care is taken to water the tree at this period; the real result of all this care and attention, as well as of the fall of copious rains, being, that the oil in reality is absorbed as the berry increases in size, unless fine dry weather should happen to set in, which naturally tends to contract the volume of the fruit. According to Theophrastus, ^[Note] heat is the sole primary cause of the oleaginous principle; for which reason it is, that in the presses, ^[Note] and in the cellars even, great fires are lighted to improve the quality of the oil.

A third error arises from misplaced economy: to spare the expense of gathering, people are in the habit of waiting till the berry falls from the tree. Others, again, who wish to follow a middle course in this respect, beat the fruit off with poles, and so inflict injury on the tree and ensure loss in the succeeding year; indeed, there was a very ancient regulation in existence relative to the gathering of the olive-" Neither pull nor beat the olive-tree." ^[Note] Those who would observe a still greater degree of precaution, strike the branches lightly with a reed on one side of them; but even then the tree is reduced to bearing fruit but once in two years, ^[Note] in consequence of the injury done to the buds. Not less injurious, however, are the results of waiting till the berries fall from the tree; for, by remaining on it beyond the proper time, they deprive the crop that is coming on of its due share of nutriment, by occupying its place: a clear proof of which is, that if they are not gathered before the west winds prevail, they are found to have acquired renewed strength, and are all the later before they fall.

The first olive that is gathered after the autumn is that

known as the "posia," ^[Note] the berry of which, owing to a vicious method of cultivation, and not any fault on the part of Nature, has the most flesh upon it. Next to this is the orchites, which contains the greatest quantity of oil, and then, after that, the radius. As these are of a peculiarly delicate nature, the heat very rapidly takes effect upon them, and the amurca they contain causes them to fall. On the other hand, the gathering of the tough, hard-skinned olive is put off so late as the month of March, it being well able to resist the effects of moisture, and, consequently, very small. Those varieties known as the Licinian, the Cominian, the Contian, and the Sergian, by the Sabines called the "royal" ^[Note] olive, do not turn black before the west winds prevail, or, in other words, before the sixth day before ^[Note] the ides of February. At this period it is generally thought that they begin to ripen, and as a most excellent oil is extracted from them, experience would seem to give its support to a theory which, in reality, is altogether wrong. The growers say that in the same degree that cold diminishes the oil, the ripeness of the berry augments it; whereas, in reality, the goodness of the oil is owing, not to the period at which the olives are gathered, but to the natural properties of this peculiarvariety, in which the oil is remarkably slow in turning to amurca.

A similar error, too, is committed by those who keep the olives, when gathered, upon a layer of boards, and do not press the fruit till it has thrown out a sweat; it being the fact that every hour lost tends to diminish the oil and increase the amurca: the consequence is, that, according to the ordinary computation, a modius of olives yields no more than six pounds of oil. No one, however, ever takes account of the quantity of amurca to ascertain, in reference to the same kind of berry, to what extent it increases daily in amount. Then, again, it is a very general error ^[Note] among practical persons to suppose that the oil increases proportionably to the increased size of the berry; and more particularly so when it is so clearly proved that such is not the case, with reference to

the variety known as the royal olive, by some called majorina, and by others phaulia; ^[Note] this berry being of the very largest size, and yet yielding a minimum of juice. In Egypt, ^[Note] too, the berries, which are remarkably meaty, are found to produce but very little oil; while those of Decapolis, in Syria, are so extremely small, that they are no bigger than a caper; and yet they are highly esteemed for their flesh. ^[Note] It is for this reason that the olives from the parts beyond sea are preferred for table to those of Italy, though, at the same time, they are very inferior to them for making oil.

In Italy, those of Picenum and of Sidicina ^[Note] are considered the best for table. These are kept apart from the others and steeped in salt, after which, like other olives, they are put in amurca, or else boiled wine; indeed, some of them are left to float solely in their own oil, ^[Note] without any adventitious mode of preparation, and are then known as colymbades: sometimes the berry is crushed, and then seasoned with green herbs to flavour it. Even in an unripe state the olive is rendered fit for eating by being sprinkled with boiling water; it is quite surprising, too, how readily it will imbibe sweet juices, and retain an adventitious flavour from foreign substances. With this fruit, as with the grape, there are purple ^[Note] varieties, and the posia is of a complexion approaching to black. Besides those already mentioned, there are the superba ^[Note] and a remarkably luscious kind, which dries of itself, and is even sweeter than the raisin: this last variety is extremely rare, and is to

be found in Africa and in the vicinity of Emerita ^[Note] in Lusi- tania. The oil of the olive is prevented from getting ^[Note] thick and rancid by the admixture of salt. By making an incision in the bark of the tree, an aromatic odour may be imparted ^[Note] to the oil. Any other mode of seasoning, such, for instance, as those used with reference to wine, is not at all gratifying to the palate; nor do we find so many varieties in oil as there are in the produce of the grape, there being, in general, but three different degrees of goodness. In fine oil the odour is more penetrating, but even in the very best it is but short- lived.

It is one of the properties of oil to impart warmth to the body, and to protect it against the action of cold; while at the same time it promotes coolness in the head when heated. The Greeks, those parents of all vices, have abused it by mak- ing it minister to luxury, and employing it commonly in the gymnasium: indeed, it is a well-known fact that the gover- nors of those establishments have sold the scrapings ^[Note] of the oil used there for a sum of eighty thousand sesterces. The majesty of the Roman sway has conferred high honour upon the olive: crowned with it, the troops of the Equestrian order are wont to defile upon the ides of July; ^[Note] it is used, too, by the victor in the minor triumphs of the ovation. ^[Note] At Athens,

also, they are in the habit of crowning the conqueror with olive; and at Olympia, the Greeks employ the wild olive ^[Note] for a similar purpose.

We will now proceed to mention the precepts given by Cato ^[Note] in relation to this subject. Upon a warm, rich ^[Note] soil, he recommends us to sow the greater radius, the Salentina, the orehites, the posia, the Sergian, the Cominian, and the albicera; ^[Note] but with a remarkable degree of prudence he adds, that those varieties ought to be planted in preference which are considered to thrive best in the neighbouring localities. In a cold ^[Note] and meagre soil he says that the Licinian olive should be planted; and he informs us that a rich or hot soil has the effect, in this last variety, of spoiling the oil, while the tree becomes exhausted by its own fertility, and is liable to be attacked by a sort of red moss. ^[Note] He states it as his opinion that the olive grounds ought to have a western aspect, and, indeed, he approves of no other.

(6.) According to him, the best method of preserving olives is to put the orchites and the posia, while green, in a strong brine, or else to bruise them first, and preserve them in mastich oil. ^[Note] The more bitter the olive, he says, the better the oil; but they should be gathered from the ground the very moment they fall, and washed if they are dirty. He says that three days will be quite sufficient for drying them, and that if it is frosty weather, they should be pressed on the fourth, care being taken to sprinkle them with salt. Olives, he informs us, ^[Note] lose oil by being kept in a boarded store-room, and deteriorate in quality; the same being the case, too, if the oil is

left with the amurca and the pulp, ^[Note] or, in other words, the flesh of the olive that forms the residue and becomes the dregs. For this reason, he recommends that the oil should be poured off several times in the day, and then put into vessels or caul- drons ^[Note] of lead, for copper vessels will spoil it, he says. All these operations, however, should be carried on with presses heated and tightly closed, ^[Note] and exposed to the air as little as possible—for which reason he recommends that wood should never be cut there, the most convenient fuel for the fires being the stones of the berries. From the cauldron the oil should be poured into vats, ^[Note] in order that the pulp and the amurca may be disengaged in a solidified form: to effect which object the vessels should be changed as often as convenient, while at the same time the osier baskets should be carefully cleaned with a sponge, that the oil may run out in as clean and pure a state as possible. In later times, the plan has been adopted of invariably crushing the olives in boiling water, and at once putting them whole in the press—a method of effectually extracting the amurca—and then, after crushing them in the oil-press, sub- jecting them to pressure once more. It is recommended, that not more than one hundred modii should be pressed at one time: the name given to this quantity is "factus," ^[Note] while the oil that flows out at the first pressure is called the "flos." ^[Note] Four men, working at two presses day and night, ought to be able to press out three factuses of olives.

In those times artificial oils had not been introduced, and

hence it is, I suppose, that we find no mention made of them by Cato; at the present day the varieties are very numerous. We will first speak of those ^[Note] which are produced from trees, and among them more particularly the wild olive. ^[Note] This olive is small, and much more bitter than the cultivated one, and hence its oil is only used in medicinal preparations: the oil that bears the closest resemblance to it is that extracted from the chamelæa, ^[Note] a shrub which grows among the rocks, and not more than a palm in height; the leaves and berries being similar to those of the wild olive. A third oil is that made of the fruit of the cicus, ^[Note] a tree which grows in Egypt in great abundance; by some it is known as croton, by others as sili, and by others, again, as wild sesamumn: it is not so very long since this tree was first introduced here. In Spain, too, it shoots up with great rapidity to the size of the olive-tree, having a stem like that of the ferula, the leaf of the vine, and a seed that bears a resemblance to a small pale grape. Our people are in the habit of calling it "ricinus," ^[Note] from the resemblance of the seed to that insect. It is boiled in water, ^[Note] and the oil that swims on the surface is then skimmed off: but in Egypt, where it grows in a greater abundance, the oil is extracted without employing either fire or water for the purpose, the seed being first sprinkled with salt, and then subjected to pressure: eaten with food this oil is repulsive, but it is very useful for burning in lamps.

Amygdalinum, by some persons known as "metopium," ^[Note]

is made of bitter almonds dried and beaten into a cake, after which they are steeped in water, and then beaten again. An oil is extracted from the laurel also, with the aid of olive oil. Some persons use the berries only for this purpose, while others, again, employ the leaves ^[Note] and the outer skin of the berries: some add storax also, and other odoriferous substances. The best kind for this purpose is the broad-leaved or wild laurel, ^[Note] with a black berry. The oil, too, of the black myrtle is of a similar nature; that with the broad leaf ^[Note] is reckoned also the best. The berries are first sprinkled with warm water, and then beaten, after which they are boiled: some persons take the more tender leaves, and boil them in olive oil, and then subject them to pressure, while others, again, steep them in oil, and leave the mixture to ripen in the sun. The same method is also adopted with the cultivated myrtle, but the wild variety with small berries is generally preferred; by some it is known as the oxymyrsine, by others as the chamæmyrsine, and by others, again, as the acoron, ^[Note] from its strong resemblance to that plant, it being short and branching.

An oil is made, too, from the citrus, ^[Note] and from the cypress; also, from the walnut, ^[Note] and known by the name of "caryinon," ^[Note] and from the fruit of the cedar, being generally known as "pisselæon." ^[Note] Oil is extracted from the grain of Cnidos, ^[Note] the seed being first thoroughly cleaned, and then

pounded; and from mastich ^[Note] also. As to the oil called "cyprinum," ^[Note] and that extracted from the Egyptian ^[Note] berry, we have already mentioned the mode in which they are prepared as perfumes. The Indians, too, are said to extract oils from the chesnut, ^[Note] sesamum, and rice, ^[Note] and the Ichthyophagi ^[Note] from fish. Scarcity of oil for the supply of lamps sometimes compels us to make it from the berries ^[Note] of the planetree, which are first steeped in salt and water.

Œnanthinum, ^[Note] again, is made from the œnanthe, as we have already stated when speaking of perfumes. In making gleucinum, ^[Note] must is boiled with olive-oil at a slow heat; some persons, however, do not employ fire in making it, but leave a vessel, filled with oil and must, surrounded with grape husks, for two and twenty days, taking care to stir it twice a day: by the end of that period the whole of the must is imbibed by the oil. Some persons mix with this not only sampsuchum, but perfumes of still greater price: that, too, which is used in the gymnasia is scented with perfumes as well, but those of the very lowest quality. Oils are made, too, from aspalathus, ^[Note] from calamus, ^[Note] balsamum, ^[Note] cardamum, ^[Note] melilot, Gallic nard, panax, ^[Note] sampsuchum, ^[Note] helenium, and root of cinnamomum, ^[Note] the plants being first left to steep in oil, and then pressed. In a similar manner, too, rhodinum ^[Note] is made from roses, and juncinum from the sweet rush, bearing a remarkable ^[Note] resemblance to rose-oil: other oils, again, are extracted

from henbane, ^[Note] lupines, ^[Note] and narcissus. Great quantities of oil are made in Egypt, too, of radish ^[Note] seed, or else of a common grass known there as chortinon. ^[Note] Sesamum ^[Note] also yields an oil, and so does the nettle, ^[Note] its oil being known as "enidinum." ^[Note] In other countries, too, an oil is extracted from lilies ^[Note] left to steep in the open air, and subjected to the influence of the sun, moon, and frosts. On the borders of Cappadocia and Galatia, they make an oil from the herbs of the country, known as "Selgicum," ^[Note] remarkably useful for strengthening the tendons, similar, in fact, to that of Iguvium ^[Note] in Italy. From pitch an oil ^[Note] is extracted, that is known as pissinum;" it is made by boiling the pitch, and spreading fleeces over the vessels to catch the steam, and then wringing them out: the most approved kind is that which comes from Bruttium, the pitch of that country being remarkably rich and resinous: the colour of this oil is yellow.

There is an oil that grows spontaneously in the maritime parts of Syria, known to us as "elæomeli;" ^[Note] it is an unctuous substance which distils from certain trees, of a thicker consistency than honey, but somewhat thinner than resin; it has a sweet flavour, and is employed for medicinal purposes. Old olive oil ^[Note] is of use for some kinds of maladies; it is thought to

be particularly useful, too, in the preservation of ivory from decay: ^[Note] at all events, the statue of Saturn, at Rome, is filled with oil in the interior.

But it is upon the praises of amurca ^[Note] more particularly, that Cato ^[Note] has enlarged. He recommends that vats and casks ^[Note] for keeping oil should be first seasoned with it, to prevent them from soaking up the oil; and he tells us that threshing-floors should be well rubbed with it, to keep away ants, ^[Note] and to prevent any chinks or crannies from being left. The mortar, too, of walls, he says, ought to be seasoned with it, as well as the roofs and floors of granaries; and he recommends that wardrobes should be sprinkled with amurca as a preservative against wood-worms and other noxious insects. He says, too, that all grain of the cereals should be steeped in it, and speaks of it as efficacious for the cure of maladies in cattle as well as trees, and as useful even for ulcerations in the inside and upon the face of man. We learn from him, also, that thongs, all articles made of leather, sandals, and axletrees used to be anointed with boiled amurca; which was employed also to preserve copper vessels against verdigrease, ^[Note] and to give them a better colour; as also for the seasoning of all utensils made of wood, as well as the earthen jars in which dried figs were kept, or of sprigs of myrtle with the leaves and berries on, or any other articles of a similar nature: in addition to which, he asserts that wood which has been steeped in amurca will burn without producing a stifling smoke. ^[Note]

According to M. Varro, ^[Note] an olive-tree which has been licked by the tongue of the she-goat, or upon which she has

browsed when it was first budding, ^[Note] is sure to be barren. Thus much in reference to the olive and the oils.

The other fruits found on trees can hardly be enumerated, from their diversity in shape and figure, without reference to their different flavours and juices, which have again been modified by repeated combinations and graftings.

(10.) The largest fruit, and, indeed, the one that hangs at the greatest height, is the pine-nut. It contains within a number of small kernels, enclosed in arched beds, and covered with a coat of their own of rusty iron-colour; Nature thus manifesting a marvellous degree of care in providing its seeds with a soft receptacle. Another variety of this nut is the terentina, ^[Note] the shell of which may be broken with the fingers; and hence it becomes a prey to the birds while still on the tree. A third, again, is known as the "sappinia," ^[Note] being the produce of the cultivated pitch-tree: the kernels are enclosed in a skin more than a shell, which is so remarkably soft that it is eaten together with the fruit. A fourth variety is that known as the "pityis;" it is the produce of the pinaster, ^[Note] and is remarkable as a good specific for coughs. The kernels are sometimes boiled in honey ^[Note] among the Taurini, who then call them "aquiceli." The conquerors at the Isthmian games are crowned with a wreath of pine-leaves.

Next in size after these are the fruit called by us "cotonea," ^[Note] by the Greeks "Cydonia," ^[Note] and first introduced

from the island of Crete. These fruit bend the branches with their weight, and so tend to impede the growth of the parent tree. The varieties are numerous. The chrysomelum ^[Note] is marked with indentations down it, and has a colour inclining to gold; the one that is known as the "Italian" quince, is of a paler complexion, and has a most exquisite smell: the quinces of Neapolis, too, are held in high esteem. The smaller varieties of the quince which are known as the "struthea," ^[Note] have a more pungent smell, but ripen later than the others; that called the "musteum," ^[Note] ripens the soonest of all. The cotoneum engrafted ^[Note] on the strutheum, has produced a peculiar variety, known as the "Mulvianum," the only one of them all that is eaten raw. ^[Note] At the present day all these varieties are kept shut up in the antechambers of great men, ^[Note] where they receive the visits of their courtiers; they are hung, too, upon the statues ^[Note] that pass the night with us in our chambers.

There is a small wild ^[Note] quince also, the smell of which, next to that of the strutheum, is the most powerful; it grows in the hedges.

Under the head of apples, ^[Note] we include a variety of fruits, although of an entirely different nature, such as the Persian ^[Note] apple, for instance, and the pomegranate, of which, when speaking of the tree, we have already enumerated ^[Note] nine varieties. The pomegranate has a seed within, enclosed in a

skin; the peach has a stone inside. Some among the pears, also, known as "libralia," ^[Note] show, by their name, what a remarkable weight they attain.

(12.) Among the peaches the palm must be awarded to the duracinus: ^[Note] the Gallic and the Asiatic peach are distinguished respectively by the names of the countries of their origin. They ripen at the end of autumn, though some of the early. ^[Note] kinds are ripe in the summer. It is only within the last thirty years that these last have been introduced; originally they were sold at the price of a denarius a piece. Those known as the "supernatia" ^[Note] come from the country of the Sabines, but the "popularia" grow everywhere. This is a very harmless fruit, and a particular favourite with invalids: some, in fact, have sold before this as high as thirty sesterces apiece, a price that has never been exceeded by any other fruit. This, too, is the more to be wondered at, as there is none that is a worse keeper: for, when it is once plucked, the longest time that it will keep is a couple of days; and so sold it must be, fetch what it may.

Next comes a vast number of varieties of the plum, the parti-coloured, the black, ^[Note] the white, ^[Note] the barley ^[Note] plum—so called, because it is ripe at barley-harvest—and another of the same colour as the last, but which ripens later, and is of a larger size, generally known as the "asinina," ^[Note] from the little esteem in which it is held. There are the onychina, too, the

cerina, ^[Note]—more esteemed, and the purple ^[Note] plum: the Armenian, ^[Note] also an exotic from foreign parts, the only one among the plums that recommends itself by its smell. The plum-tree grafted on the nut exhibits what we may call a piece of impudence quite its own, for it produces a fruit that has all the appearance of the parent stock, together with the juice of the adopted fruit: in consequence of its being thus compounded of both, it is known by the name of "nuci-pruna." ^[Note] Nut-prunes, as well as the peach, the wild plum, ^[Note] and the cerina, are often put in casks, and so kept till the crop comes of the following year. All the other varieties ripen with the greatest rapidity, and pass off just as quickly. More recently, in Bætica, they have begun to introduce what they call "malina," or the fruit of the plum engrafted on the apple-tree, ^[Note] and "amygdalina," the fruit of the plum engrafted on the almond-tree, ^[Note] the kernel found in the stone of these last being that of the almond; ^[Note] indeed, there is no specimen in which two fruits have been more ingeniously combined in one.

Among the foreign trees we have already spoken ^[Note] of the Damascene ^[Note] plum, so called from Damascus, in Syria, but introduced long since into Italy; though the stone of this plum is larger than usual, and the flesh smaller in quantity. This plum will never dry so far as to wrinkle; to effect that, it needs the sun of its own native country. The myxa, ^[Note] too,

may be mentioned, as being the fellow-countryman of the Damascene: it has of late been introduced into Rome, and has been grown engrafted upon the sorb.

The name of "Persica," or "Persian apple," given to this fruit, fully proves that it is an exotic in both Greece as well as Asia, ^[Note] and that it was first introduced from Persis. As to the wild plum, it is a well-known fact that it will grow anywhere; and I am, therefore, the more surprised that no mention has been made of it by Cato, more particularly as he has pointed out the method of preserving several of the wild fruits as well. As to the peach-tree, it has been only introduced of late years, and with considerable difficulty; so much so, that it is perfectly barren in the Isle of Rhodes, the first resting-place ^[Note] that it found after leaving Egypt.

It is quite untrue that the peach which grows in Persia is poisonous, and produces dreadful tortures, or that the kings of that country, from motives of revenge, had it transplanted in Egypt, where, through the nature of the soil, it lost all its evil properties—for we find that it is of the "persea" ^[Note] that the more careful writers have stated all this, ^[Note] a totally different tree, the fruit of which resembles the red myxa, and, indeed, cannot be successfully cultivated anywhere but in the East. The learned have also maintained that it was not introduced from Persis into Egypt with the view of inflicting punishment, but say that it was planted at Memphis by Perseus; for which reason it was that Alexander gave orders that the victors should be crowned with it in the games which he instituted there in honour of his ^[Note] ancestor: indeed, this tree has always leaves and fruit upon it, growing immediately upon the others. It must be quite evident to every one that all our plums have been introduced since the time of Cato. ^[Note]

There are numerous varieties of pomes. Of the citron ^[Note] we have already made mention when describing its tree; the Greeks gave it the name of "Medica," ^[Note] from its native country. The jujube ^[Note]-tree and the tuber ^[Note] are equally exotics; indeed, they have, both of them, been introduced only of late years into Italy; the latter from Africa, the former from Syria. Sextus Papinius, whom we have seen consul, ^[Note] introduced them both in the latter years of the reign of Augustus, produced from slips which he had grown within his camp. The fruit of the jujube more nearly resembles a berry than an apple: the tree sets off a terrace ^[Note] remarkably well, and it is not uncommon to see whole woods of it climbing up to the very roofs of the houses.

Of the tuber there are two varieties; the white, and the one called "syricum," ^[Note] from its colour. Those fruits, too, may be almost pronounced exotic which grow nowhere in Italy but in the territory of Verona, and are known as the wool-fruit. ^[Note] They are covered with a woolly down; this is found, it is true, to a very considerable extent, on both the strutheum variety of quince and the peach, but still it has given its name to this particular fruit, which is recommended to us by no other remarkable quality.

Why should I hesitate to make some mention, too, of other

varieties by name, seeing that they have conferred everlasting remembrance on those who were the first to introduce them, as having rendered some service to their fellow-men? Unless I am very much mistaken, an enumeration of them will tend to throw some light upon the ingenuity that is displayed in the art of grafting, and it will be the more easily understood that there is nothing so trifling in itself from which a certain amount of celebrity cannot be ensured. Hence it is that we have fruits which derive their names from Matius, ^[Note] Cestius, Mallius, and Scandius. ^[Note] Appius, too, a member of the Claudian family, grafted the quince on the Scandian fruit, in consequence of which the produce is known as the Appian. This fruit has the smell of the quince, and is of the same size as the Scandian apple, and of a ruddy colour. Let no one, however, imagine that this name was merely given in a spirit of flattery to an illustrious family, for there is an apple known as the Sceptian, ^[Note] which owes its name to the son of a freedman, who was the first to introduce it: it is remarkable for the roundness of its shape. To those already mentioned, Cato ^[Note] adds the Quirinian and the Scantian varieties, which last, he says, keep remarkably well in large vessels. ^[Note] The latest kind of all, however, that has been introduced is the small apple known as the Petisian, ^[Note] remarkable for its delightful flavour: the Amerinian ^[Note] apple, too, and the little Greek ^[Note] have conferred renown on their respective countries.

The remaining varieties have received their name from various circumstances—the apples known as the "gemella" ^[Note] are always found hanging in pairs upon one stalk, like twins,

and never growing singly. That known as the "syricum" ^[Note] is so called from its colour, while the "melapium" ^[Note] has its name from its strong resemblance to the pear. The "musteum" ^[Note] was so called from the rapidity with which it ripens; it is the melimelum of the present day, which derives its appellation from its flavour, being like that of honey. The "orbiculatum," ^[Note] again, is so called from its shape, which is exactly spherical—the circumstance of the Greeks having called it the "epiroticum" proves that it came originally from Epirus. The orthomastium ^[Note] has that peculiar appellation from its resemblance to a teat; and the "spadonium" ^[Note] of the Belgæ is so nicknamed from the total absence of pips. The melofolium ^[Note] has one leaf, and occasionally two, shooting from the middle of the fruit. That known as the "pannuceum" ^[Note] shrivels with the greatest rapidity; while the "pulmoneum" ^[Note] has a lumpish, swollen appearance.

Some apples are just the colour of blood, owing to an original graft of the mulberry; but they are all of them red on the side which is turned towards the sun. There are some small wild ^[Note] apples also, remarkable for their fine flavour and the peculiar pungency of their smell. Some, again, are so remarkably ^[Note] sour, that they are held in disesteem; indeed their acidity is so extreme, that it will even take the edge from off a knife. The worst apples of all are those which from their mealiness have received the name of "farinacea;" ^[Note] they are

the first, however, to ripen, and ought to be gathered as soon as possible.

A similar degree of precocity has caused the appellation of "superbum" ^[Note] to be given to one species of the pear: it is a small fruit, but ripens with remarkable rapidity. All the world are extremely partial to the Crustumian ^[Note] pear; and next to it comes the Falernian, ^[Note] so called from the drink ^[Note] which it affords, so abundant is its juice. This juice is known by the name of "milk" in the variety which, of a black colour, is by some called the pear of Syria. ^[Note] The denominations given to the others vary according to the respective localities of their growth. Among the pears, the names of which have been adopted in our city, the Decimian pear, and the Pseudo- Decimian—an offshoot from it—have conferred considerable renown upon the name of those who introduced them. The same is the case, too, with the variety known as the "Dolabellian," ^[Note] remarkable for the length of its stalk, the Pomponian, ^[Note] surnamed the mammosum, ^[Note] the Licerian, the Sevian, the Turranian, a variety of the Sevian, but distinguished from it by the greater length of the stalk, the Favonian, ^[Note] a red pear, rather larger than the superbum,together with the Laterian ^[Note] and the Anician, which come at the end of autumn, and are pleasant for the acidity of their flavour.

One variety is known as the "Tiberian," ^[Note] from its having been a particular favourite with the Emperor Tiberius; it is more coloured by the sun, and grows to a larger size, otherwise it would be identical with the Licerian variety.

The following kinds receive their respective names from their native countries: the Amerinian, ^[Note] the latest pear of all, the Picentine, the Numantine, the Alexandrian, the Numidian, the Greek, a variety of which is the Tarentine, and the Signine, ^[Note] by some called "testaceum," from its colour, like earthenware; a reason which has also given their respective names to the "onychine" ^[Note] and the "purple" kinds. Then, again, we have the "myrapium," ^[Note] the "laureum," and the "nardinum," ^[Note] so called from the odour they emit; the "hordearium," ^[Note] from the season at which it comes ^[Note] in; and the "ampullaceum," ^[Note] so called from its long narrow neck. Those, again, that are known as the "Coriolanian" ^[Note] and the "Brut. tian," owe their names to the places of their origin; added to which we have the cucurbitinum, ^[Note] and the "acidulum," so named from the acidity of its juice. It is quite uncertain for what reason their respective names were given to the varieties known as the "barbaricum" and the "Venerium," ^[Note] which last is known also as the "coloratum;" ^[Note] the royal pear ^[Note] too, which

has a remarkably short stalk, and will stand on its end, as also the patricium, and the voconium, ^[Note] a green oblong kind. In addition to these, Virgil ^[Note] has made mention of a pear called the "volema," ^[Note] a name which he has borrowed from Cato, ^[Note] who makes mention also of kinds known as the "sementivum" ^[Note] and the "musteum." ^[Note]

This branch of civilized life has long since been brought to the very highest pitch of perfection, for man has left nothing untried here. Hence it is that we find Virgil ^[Note] speaking of grafting the nut-tree on the arbutus, the apple on the plane, and the cherry on the elm. Indeed, there is nothing further in this department that can possibly be devised, and it is a long time since any new variety of fruit has been discovered. Religious scruples, too, will not allow of indiscriminate grafting; thus, for instance, it is not permitted to graft upon the thorn, for it is not easy, by any mode of expiation, to avoid the disastrous effects of lightning; and we are told ^[Note] that as many as are the kinds of trees that have been engrafted on the thorn, so many are the thunderbolts that will be hurled against that spot in a single flash.

The form of the pear is turbinated; the later kinds remain on the parent tree till winter, when they ripen with the frost; such, for instance, as the Greek variety, the ampullaceum, and the laureum; the same, too, with apples of the Amerinian and the Scandian kinds. Apples and pears are prepared for

keeping just like grapes, and in as many different ways; but, with the exception of plums, they are the only fruit that are stored in casks. ^[Note] Apples and pears have certain vinous ^[Note] properties, and like wine these drinks are forbidden to invalids by the physicians. These fruits are sometimes boiled up with wine and water, and, so make a preserve ^[Note] that is eaten with bread; a preparation which is never made of any other fruit, with the exception of the quinces, known as the "cotoneum" and the "strutheum."

For the better preserving of fruits it is universally recommended that the storeroom should be situate in a cool, dry spot, with a well-boarded floor, and windows looking towards the north; which in fine weather ought to be kept open. Care should also be taken to keep out the south wind by window panes, ^[Note] while at the same time it should be borne in mind that a north-east wind will shrivel fruit and make it unsightly. Apples are gathered after the autumnal equinox; but the gathering should never begin before the sixteenth day of the moon, or before the first hour of the day. Windfalls should always be kept separate, and there ought to be a layer of straw, or else mats or chaff, placed beneath. They should, also, be placed apart from each other, in rows, so that the air may circulate freely between them, and they may equally gain the benefit of it. The Amerinian apple is the best keeper, the melimelum the very worst of all.

(17.) Quinces ought to be stored in a place kept perfectly closed, so as to exclude all draughts; or else they should be boiled in honey ^[Note] or soaked in it. Pomegranates are made

hard and firm by being first put in boiling ^[Note] sea-water, and then left to dry for three days in the sun, care being taken that the dews of the night do not touch them; after which they are hung up, and when wanted for use, washed with fresh water. M. Varro ^[Note] recommends that they should be kept in large vessels filled with sand: if they are not ripe, he says that they should be put in pots with the bottom broken out, and then buried ^[Note] in the earth, all access to the air being carefully shut, and care being first taken to cover the stalk with pitch. By this mode of treatment, he assures us, they will attain a larger size than they would if left to ripen on the tree. As for the other kinds of pomes, he says that they should be wrapped up separately in fig-leaves, the windfalls being carefully excluded, and then stored in baskets of osier, or else covered over with potters' earth.

Pears are kept in earthen vessels pitched inside; when filled, the vessels are reversed and then buried in pits. The Tarentine pear, Varro says, is gathered very late, while the Anician keeps very well in raisin wine. Sorb apples, too, are similarly kept in holes in the ground, the vessel being turned upside down, and a layer of plaster placed on the lid: it should be buried two feet deep, in a sunny spot; sorbs ^[Note] are also hung, like grapes, in the inside of large vessels, together with the branches.

Some of the more recent authors are found to pay a more scrupulous degree of attention to these various particulars, and recommend that the gathering of grapes or pomes, which are intended for keeping, should take place while the moon is on the wane, ^[Note] after the third hour of the day, and while the weather is clear, or dry winds prevail. In a similar manner, the selection, they say, ought to be made from a dry spot, and the fruit should be plucked before it is fully ripe, a moment being chosen while the moon is below the horizon. Grapes, they say, should be selected that have a strong, hard mallets-talk, and after the decayed berries have been carefully removed with a pair of scissors, they should be hung up inside of

a large vessel which has just been pitched, care being taken to close all access to the south wind, by covering the lid with a coat of plaster. The same method, they say, should be adopted for keeping sorb apples and pears, the stalks being carefully covered with pitch; care should be taken, too, that the vessels are kept at a distance from water.

There are some persons who adopt the following method for preserving grapes. They take them off together with the branch, and place them, while still upon it, in a layer of plaster, ^[Note] taking care to fasten either end of the branch in a bulb of squill. ^[Note] Others, again, go so far as to place them within vessels containing wine, taking care, however, that the grapes, as they hang, do not touch it. Some persons put apples in plates of earth, and then leave them to float in wine, a method by which it is thought that a vinous flavour is imparted to them: while some think it a better plan to preserve all these kinds of fruit in millet. Most people, however, content themselves with first digging a hole in the ground, a couple of feet in depth; a layer of sand is then placed at the bottom, and the fruit is arranged upon it, and covered with an earthen lid, over which the earth is thrown. Some persons again even go so far as to give their grapes a coating of potters' chalk, and then hang them up when dried in the sun; when required for use, the chalk is removed with water. ^[Note] Apples are also preserved in a similar manner; but with them wine is employed for getting off the chalk. Indeed, we find a very similar plan pursued with apples of the finest quality; they have a coating laid upon them of either plaster or wax; but they are apt, if not quite ripe when this was done, by the increase in their size to break their casing. ^[Note] When apples are thus prepared, they are always laid with the stalk downwards. ^[Note] Some persons pluck the apple together with the branch, the ends of which they thrust into the pith of elder, ^[Note] and then bury it in

the way already pointed out. ^[Note] There are some who assign to each apple or pear its separate vessel of clay, and after care- fully pitching the cover, enclose it again in a larger vessel: occasionally, too, the fruit is placed on a layer of flocks of wool, or else in baskets, ^[Note] with a lining of chaff and clay. Other persons follow a similar plan, but use earthen plates for the purpose; while others, again, employ the same method, but dig a hole in the earth, and after placing a layer of sand, lay the fruit on top of it, and then cover the whole with dry earth. Persons, too, are sometimes known to give quinces a coating of Pontic ^[Note] wax, and then plunge them in honey. Columella ^[Note] informs us, that fruit is kept by being carefully put in earthen vessels, which then receive a coating of pitch, and are placed in wells or cisterns to sink to the bottom. The people of maritime Liguria, in the vicinity of the Alps, first dry their grapes in the sun, ^[Note] and wrap them up in bundles of rushes, which are then covered with plaster. The Greeks follow a similar plan, but substitute for rushes the leaves of the plane- tree, or of the vine itself, or else of the fig, which they dry for a single day in the shade, and then place in a cask in alternate layers with husks ^[Note] of grapes. It is by this method that they preserve the grapes of Cos and Berytus, which are inferior to none in sweetness. Some persons, when thus pre- paring them, plunge the grapes into lie-ashes the moment they take them from the vine, and then dry them in the sun; they then steep them in warm water, after which they put them to dry again in the sun: and last of all, as already mentioned, wrap them up in bundles formed of layers of leaves and grape husks. There are some who prefer keeping their grapes in sawdust, ^[Note] or else in shavings of the fir-tree, poplar, and ash: while others think it the best plan to hang them up in the granary, at a careful distance from the apples, directly after the gathering, being under the impression that the very best cover- ing for them as they hang is the dust ^[Note] that naturally arises

from the floor. Grapes are effectually protected against the attacks of wasps by being sprinkled with oil ^[Note] spirted from the mouth. Of palm-dates we have already spoken. ^[Note]

Of all the remaining fruits that are included under the name of "pomes," the fig ^[Note] is the largest: some, indeed, equal the pear, even, in size. We have already mentioned, while treating of the exotic fruits, the miraculous productions of Egypt and Cyprus ^[Note] in the way of figs. The fig of Mount Ida ^[Note] is red, and the size of an olive, rounder however, and like a medlar in flavour; they give it the name of Alexandrian in those parts. The stem is a cubit in thickness; it is branchy, has a tough, pliant wood, is entirely destitute of all milky juice, ^[Note] and has a green bark, and leaves like those of the linden tree, but soft to the touch. Onesicritus states that in Hyrcania the figs are much sweeter than with us, and that the trees are more prolific, seeing that a single tree will bear as much as two hundred and seventy modii ^[Note] of fruit. The fig has been introduced into Italy from other countries, Chalcis and Chios, for instance, the varieties being very numerous: there are those from Lydia also, which are of a purple colour, and the kind known as the "mamillana," ^[Note] which is very similar to the Lydian. The callistruthiæ are very little superior to the last in flavour; they are the coldest by nature of all the figs. As to the African fig, by many people preferred to any other, it has been made the subject of very considerable discussion, as it is a kind that has been introduced very recently into Africa, though it bears the name of that country.

As to the fig of Alexandria, ^[Note] it is a black variety, with the cleft inclining to white; it has had the name given to it of the "delicate" ^[Note] fig: the Rhodian fig, too, and the Tiburtine, ^[Note] one of the early kinds, are black. Some of them, again, bear the name of the persons who were the first to introduce them, such, for instance, as the Livian ^[Note] and the Pompeian ^[Note] figs: this last variety is the best for drying in the sun and keeping for use, from year to year; the same is the case, too, with the marisca, ^[Note] and the kind which has a leaf spotted all over like the reed. ^[Note] There is also the Herculanean fig, the albicerata, ^[Note] and the white aratia, a very large variety, with an extremely diminutive stalk.

The earliest of them all is the porphyritis, ^[Note] which has a stalk of remarkable length: it is closely followed by the popularis, ^[Note] one of the very smallest of the figs, and so called from the low esteem in which it is held: on the other hand, the chelidonia ^[Note] is a kind that ripens the last of all, and to- wards the beginning of winter. In addition to these, there are figs that are at the same time both late and early, as they bear two crops in the year, one white and the other black, ^[Note] ripening at harvest-time and vintage respectively. There is another late fig also, that has received its name from the singular hardness of its skin; one of the Chalcidian varieties bears as many as three times in the year. It is at Tarentum only that the remarkably sweet fig is grown which is known by the name of "ona."

Speaking of figs, Cato has the following remarks: "Plant the fig called the 'marisca' on a chalky or open site, but for the African variety, the Herculanean, the Saguntine, ^[Note] the

winter fig and the black Telanian ^[Note] with a long stalk, you must select a richer soil, or else a ground well manured." Since his day there have so many names and kinds come up, that even on taking this subject into consideration, it must be apparent to every one how great are the changes which have taken place in civilized life.

There are winter figs, too, in some of the provinces, the Mœsian, for instance; but they are made so by artificial means, such not being in reality their nature. Being a small variety of the fig-tree, they cover it up with manure at the end of autumn, by which means the fruit on it is overtaken by winter while still in a green state: then when the weather, becomes milder the fruit is uncovered along with the tree, and so restored to light. Just as though it had come into birth afresh, the fruit imbibes the heat of the new sun with the greatest avidity—a different sun, in fact, to that ^[Note] which originally gave it life—and so ripens along with the blossom of the coming crop; thus attaining maturity in a year not its own, and this in a country, ^[Note] too, where the greatest cold prevails.

^[Note] The mention by Cato of the variety which bears the name of the African fig, strongly recalls to my mind a remarkable fact connected with it and the country from which it takes its name.

Burning with a mortal hatred to Carthage, anxious, too, for the safety of his posterity, and exclaiming at every sitting of the senate that Carthage must be destroyed, Cato one day brought with him into the Senate-house a ripe fig, the produce of that country. Exhibiting it to the assembled senators, "I ask you," said he, "when, do you suppose, this fruit was plucked from the tree?" All being of opinion that it had been but lately gathered, —Know then," was his reply, "that this fig was plucked at Carthage but the day before yesterday ^[Note]—so near is the enemy

to our walls." It was immediately after this occurrence that the third Punic war commenced, in which Carthage was destroyed, though Cato had breathed his last, the year after this event. In this trait which are we the most to admire? was it ingenuity ^[Note] and foresight on his part, or was it an accident that was thus aptly turned to advantage? which, too, is the most surprising, the extraordinary quickness of the passage which must have been made, or the bold daring of the man? The thing, however, that is the most astonishing of all—indeed, I can conceive nothing more truly marvellous—is the fact that a city thus mighty, the rival of Rome for the sovereignty of the world during a period of one hundred and twenty years, owed its fall at last to an illustration drawn from a single fig!

Thus did this fig effect that which neither Trebia nor Thrasimenus, not Cannæ itself, graced with the entombment of the Roman renown, not the Punic camp entrenched within three miles of the city, not even the disgrace of seeing Hannibal riding up to the Colline Gate, could suggest the means of accomplishing. It was left for a fig, in the hand of Cato, to show how near was Carthage to the gates of Rome!

In the Forum even, and in the very midst of the Comitium ^[Note] of Rome, a fig-tree is carefully cultivated, in memory of the consecration which took place on the occasion of a thunderbolt ^[Note] which once fell on that spot; and still more, as a memorial of the fig-tree which in former days overshadowed Romulus and Remus, the founders of our empire, in the Lupercal Cave. This tree received the name of "ruminalis," from the circumstance that under it the wolf was found giving the breast—rumis it was called in those days—to the two infants. A group in bronze was afterwards erected to consecrate the remembrance of this miraculous event, as, through the agency of Attus Navius the augur, the tree itself had

passed spontaneously from its original locality ^[Note] to the Comitium in the Forum. And not without some direful presage is it that that tree has withered away, though, thanks to the care of the priesthood, it has been since replaced. ^[Note]

There was another fig-tree also, before the temple of Saturn, ^[Note] which was removed on the occasion of a sacrifice made by the Vestal Virgins, it being found that its roots were gradually undermining the statue of the god Silvanus. Another one, accidentally planted there, flourished in the middle of the Forum, ^[Note] upon the very spot, too, in which, when from a direful presage it had been foreboded that the growing empire was about to sink to its very foundations, Curtius, at the price of an inestimable treasure—in other words, by the sacrifice of such unbounded virtue and piety—redeemed his country by a glorious death. By a like accident, too, a vine and an olive-tree have sprung up in the same spot, ^[Note] which have ever since been carefully tended by the populace for the agreeable shade which they afford. The altar that once stood there was afterwards removed by order of the deified Julius Cæsar, upon the occasion of the last spectacle of gladiatorial combats ^[Note] which he gave in the Forum.

The fig, the only one among all the pomes, hastens to maturity by the aid of a remarkable provision of Nature. (19.) The wild-fig, ^[Note] known by the name of "caprificus," never ripens itself, though it is able to impart to the others the principle of which it is thus destitute; for we occasionally find Nature making a transfer of what are primary causes, and being generated from decay. To effect this purpose the wild fig-tree

produces a kind of gnat. ^[Note] These insects, deprived of all sustenance from their parent tree, at the moment that it is hastening to rottenness and decay, wing their flight to others of kindred though cultivated kind. There feeding with avidity upon the fig, they penetrate it in numerous places, and by thus making their way to the inside, open the pores of the fruit. ^[Note] The moment they effect their entrance, the heat of the sun finds admission too, and through the inlets thus made the fecundating air is introduced. These insects speedily consume the milky juice that constitutes the chief support of the fruit in its infant ^[Note] state, a result which would otherwise be spontaneously effected by absorption: and hence it is that in the plantations of figs a wild fig is usually allowed to grow, being placed to the windward of the other trees in order that the breezes may bear from it upon them. Improving upon this discovery, branches of the wild fig are sometimes brought from a distance, and bundles tied together are placed upon the cultivated tree. This method, however, is not necessary when the trees are growing on a thin soil, or on a site exposed to the north-east wind; for in these cases the figs will dry spontaneously, and the clefts which are made in the fruit effect the same ripening process which in other instances is brought about by the agency of these insects. Nor is it requisite to adopt this plan on spots which are liable to dust, such, for instance, as is generally the case with fig-trees planted by the side of much-frequented roads: the dust having the property of drying up ^[Note] the juices of the fig, and so absorbing the milky humours. There is this superiority, however, in an ad. vantageous site over the methods of ripening by the agency of dust or by caprification, that the fruit is not so apt to fall; for the secretion of the juices being thus prevented, the fig is not so heavy as it would otherwise be, and the branches are less brittle.

All figs are soft to the touch, and when ripe contain grains ^[Note]

in the interior. The juice, when the fruit is ripening, has the taste of milk, and when dead ripe, that of honey. If left on the tree they will grow old; and when in that state, they distil a liquid that flows in tears ^[Note] like gum. Those that are more highly esteemed are kept for drying, and the most approved kinds are put away for keeping in baskets. ^[Note] The figs of the island of Ebusus ^[Note] are the best as well as the largest, and next to them are those of Marrucinum. ^[Note] Where figs are in great abundance, as in Asia, for instance, huge jars ^[Note] are filled with them, and at Ruspina, a city of Africa, we find casks ^[Note] used for a similar purpose: here, in a dry state, they are extensively used instead of bread, ^[Note] and indeed as a general article of provision. ^[Note] Cato, ^[Note] when laying down certain definite regulations for the support of labourers employed in agriculture, recommends that their supply of food should be lessened just at the time ^[Note] when the fig is ripening: it has been a plan adopted in more recent times, to find a substitute for salt with cheese, by eating fresh figs. To this class of fruit belong, as we have already mentioned, ^[Note] the cottana and the carica, together with the cavnea, ^[Note] which was productive of so bad an omen to M. Crassus at the moment when he was embarking ^[Note] for his expedition against the Parthians, a dealer happening to be crying them just at that very moment. L. Vitellius, who was more recently appointed to the censorship, ^[Note] introduced all these varieties from Syria at his country- seat at Alba, ^[Note] having acted as legatus in that province in the latter years of the reign of Tiberius Cæsar.

The medlar and the sorb ^[Note] ought in propriety to be ranked under the head of the apple and the pear. Of the medlar ^[Note] there are three varieties, the anthedon, ^[Note] the setania, ^[Note] and a third of inferior quality, which bears a stronger resemblance to the anthedon, and is known as the Gallic ^[Note] kind. The setania is the largest fruit, and the palest in colour; the woody seed in the inside of it is softer, too, than in the others, which are of smaller size than the setania, but superior to it in the fragrance of their smell, and in being better keepers. The tree itself is one of very ample ^[Note] dimensions: the leaves turn red before they fall: the roots are numerous, and penetrate remarkably deep, which renders it almost impossible to grub it up. This tree ^[Note] did not exist in Italy in Cato's time.

There are four varieties of the sorb: there being some that have all the roundness ^[Note] of the apple, while others are conical like the pear, ^[Note] and a third sort are of an oval ^[Note] shape, like some of the apples: these last, however, are apt to be remarkably acid. The round kind is the best for fragrance and sweetness, the others having a vinous flavour; the finest, however, are those which have the stalk surrounded with tender leaves. A fourth kind is known by the name of "torminalis:" ^[Note] it is only employed, however, for remedial pur-

poses. The tree is a good bearer, but does not resemble the other kinds, the leaf being nearly that of the plane-tree; the fruit, too, is particularly small. Cato ^[Note] speaks of sorbs being preserved in boiled wine.

The walnut, ^[Note] which would almost claim precedence of the sorb in size, yields the palm to it in reference to the esteem ^[Note] in which they are respectively held; and this, although it is so favourite an accompaniment of the Fescennine ^[Note] songs at nuptials. This nut, taken as a whole, is very considerably smaller than the pine nut, but the kernel is larger in proportion. Nature, too, has conferred upon it a peculiar honour, in protecting it with a two-fold covering, the first of which forms a hollowed cushion for it to rest upon, and the second is a woody shell. It is for this reason that this fruit has been looked upon as a symbol consecrated to marriage, ^[Note] its offspring being thus protected in such manifold ways: an explanation which bears a much greater air of probability than that which would derive it from the rattling which it makes when it bounds from the floor. ^[Note] The Greek names that have been given to this fruit fully prove that it, like many others, has been originally introduced from Persis; the best kinds being known in that language by the names of "Persicum," ^[Note] and "basilicon;, ^[Note] these, in fact, being the names by which they

were first known to us. It is generally agreed, too, that one peculiar variety has derived its name of "caryon," ^[Note] from the headache which it is apt to produce by the pungency ^[Note] of its smell.

The green shell of the walnut is used for dyeing ^[Note] wool, and the nuts, while still small and just developing themselves, are employed for giving a red hue to the hair: ^[Note] a discovery owing to the stains which they leave upon the hands. When old, the nut becomes more oleaginous. The only difference in the several varieties consists in the relative hardness or brittleness of the shell, it being thin or thick, full of compartments or smooth and uniform. This is the only fruit that Nature has enclosed in a covering formed of pieces soldered together; the shell, in fact, forming a couple of boats, while the kernel is divided into four separate compartments ^[Note] by the intervention of a ligneous membrane.

In all the other kinds, the fruit and the shell respectively are of one solid piece, as we find the case with the hazel—nut, ^[Note] and another variety of the nut formerly known as "Abellina," ^[Note] from the name ^[Note] of the district in which it was first produced: it was first introduced into Asia and Greece from Pontus, whence the name that is sometimes given to it—the "Pontic nut." This nut, too, is protected by a soft beard, ^[Note] but both the shell and the kernel are round, and formed of a single piece: these nuts are sometimes roasted. ^[Note] In the middle of the kernel we find a germen or navel.

A third class of nuts is the almond, ^[Note] which has an outer

covering, similar to that of the walnut, but thinner, with a second coat in the shape of a shell. The kernel, however, is unlike that of the walnut, in respect of its broad, flat shape, its firmness, and the superior tastiness of its flavour. It is a matter of doubt whether this tree was in existence in Italy in the time of Cato; we find him speaking of Greek nuts, ^[Note] but there are some persons who think that these belong to the walnut class. He makes mention, also, of the hazel-nut, the calva, ^[Note] and the Prænestine ^[Note] nut, which last he praises beyond all others, and says ^[Note] that, put in pots, they may be kept fresh and green by burying them in the earth.

At the present day, the almonds of Thasos and those of Alba are held in the highest esteem, as also two kinds that are grown at Tarentum, one with a thin, ^[Note] brittle shell, and the other with a harder ^[Note] one: these last are remarkably large, and of an oblong shape. There is the almond known as the "mollusk," ^[Note] also, which breaks the shell of itself. There are some who would concede a highly honourable interpretation to the name given to the walnut, and say that "juggles" means the "glens," or" acorn of Jove." It is only very lately that I heard a man of consular rank declare, that he then had in his possession walnut-trees that bore two ^[Note] crops in the year.

Of the pistachio, which belongs also to the nut class, we have already spoken ^[Note] in its appropriate place: Vitellius introduced this tree into Italy at the same time as the others that

we mentioned; ^[Note] and Flaccus Pompeius, a Roman of Equestrian rank, who served with him, introduced it at the same period into Spain.

We give the name of nut, too, to the chesnut, ^[Note] although it would seem more properly to belong to the acorn tribe. The chesnut has its armour of defence in a shell bristling with prickles like the hedge-hog, an envelope which in the acorn is only partially developed. It is really surprising, however, that Nature should have taken such pains thus to conceal an object of so little value. We sometimes find as many as three nuts beneath a single outer shell. The skin ^[Note] of the nut is limp and flexible: there is a membrane, too, which lies next to the body of the fruit, and which, both in this and in the walnut, spoils the flavour if not taken off, Chesnuts are the most pleasant eating when roasted: ^[Note] they are sometimes ground also, and are eaten by women when fasting for religious scruples, ^[Note] as bearing some resemblance to bread. It is from Sardes ^[Note] that the chesnut was first introduced, and hence it is that the Greeks have given it the name of the "Sardian acorn;" for the name "Dios balanon" ^[Note] was given at a later period, after it had been considerably improved by cultivation.

At the present day there are numerous varieties of the chesnut. Those of Tarentum are a light food, and by no means difficult of digestion; they are of a flat shape. There is a rounder variety, known as the "balanitis;" ^[Note] it is very easily peeled, and springs clean out of the shell, so to say, of

its own accord. The Salarian ^[Note] chesnut has a smooth outer shell, while that of Tarentum is not so easily handled. ^[Note] The Corellian is more highly esteemed, as is the Etereian, which is an offshoot from it produced by a method upon which we shall have to enlarge when we come to speak of grafting. ^[Note] This last has a red skin, ^[Note] which causes it to be preferred to the three-cornered chesnut and our black common sorts, which are known as "coctivæ." ^[Note] Tarentum and Neapolis in Campania are the most esteemed localities for the chesnut: other kinds, again, are grown to feed pigs upon, ^[Note] the skin of which is rough and folded inwards, so as to penetrate to the heart of the kernel.

The carob, ^[Note] a fruit of remarkable sweetness, does not ap- pear to be so very dissimilar to the chesnut, except that the skin ^[Note] is eaten as well as the inside. It is just the length of a finger, and about the thickness of the thumb, being sometimes of a curved shape, like a sickle. The acorn cannot be reckoned in the number of the fruits; we shall, therefore, speak of it along with the trees of that class. ^[Note]

The other fruits belong to the fleshy kind, and differ both in the shape and the flesh. The flesh of the various berries, ^[Note] of the mulberry, and of the arbute, are quite different from one another—and then what a difference, too, between the grape, which is only skin and juice, ^[Note] the myxa plum, and the flesh of some berries, ^[Note] such as the olive, for

instance! In the flesh of the mulberry there is a juice of a vinous flavour, and the fruit assumes three different colours, being at first white, then red, and ripe when black. The mulberry blossoms one of the very last, ^[Note] and yet is among the first to ripen: the juice of the fruit, when ripe, will stain the hands, but that of the unripe fruit will remove the marks. It is in this tree that human ingenuity has effected the least Improvement ^[Note] of all; there are no varieties here, no modifications effected by grafting, nor, in fact, any other improvement except that the size of the fruit, by careful management, has been increased. At Rome, there is a distinction made between the mulberries of Ostia and those of Tusculum. A variety grows also on brambles, but the flesh of the fruit is of a very different nature. ^[Note]

The flesh of the ground-strawberry ^[Note] is very different to that of the arbute-tree, ^[Note] which is of a kindred kind: indeed, this is the only instance in which we find a similar fruit growing upon a tree and on the ground. The tree is tufted and bushy; the fruit takes a year to ripen, the blossoms of the young fruit flowering while that of the preceding year is arriving at maturity. Whether it is the male tree or the female that is unproductive, authors are not generally agreed.

This is a fruit held in no esteem, in proof of which it has

gained its name of "unedo," ^[Note] people being generally content with eating but one. The Greeks, however, have found for it two names—"comaron" and "memecylon," from which it would appear ^[Note] that there are two varieties. It has also with us another name besides that of "unedo," being known also as the "arbutus." Juba states that in Arabia this tree attains the height of fifty cubits.

There is a great difference also among the various acinus fruits. First of all, among the grapes, we find considerable difference in respect to their firmness, the thinness or thickness of the skin, and the stone inside the fruit, which in some varieties is remarkably small, and in others even double in number: these last producing but very little juice. Very different, again, are the berries of the ivy ^[Note] and the elder; ^[Note] as also those in the pomegranate, ^[Note] these being the only ones that are of an angular shape. These last, also, have not a membrane for each individual grain, but one to cover them all in common, and of a pale colour. All these fruits consist, too, of juice and flesh, and those more particularly which have but small seeds inside.

There are great varieties, too, among the berry ^[Note] fruits; the berry of the olive being quite different from that of the laurel, the berry of the lotus ^[Note] from that of the cornel, and that of the myrtle from the berry of the lentisk. The berry, however, of the aquifolium ^[Note] and the thorn ^[Note] is quite destitute of juice.

The cherry ^[Note] occupies a middle place between the berry and the acinus fruit: it is white at first, which is the case also

with nearly all the berries. From white, some of the berries pass to green, the olive and the laurel, for instance; while in the mulberry, the cherry, and the cornel, the change is to red; and then in some to black, as with the mulberry, the cherry, and the olive, for instance.

The cherry did not exist in Italy before the period of the victory gained over Mithridates by L. Lucullus, in the year of the City 680. He was the first to introduce this tree from Pontus, and now, in the course of one hundred and twenty years, it has travelled beyond the Ocean, and arrived in Bri- tannia even. The cherry, as we have already stated, ^[Note] in spite of every care, it has been found impossible to rear in Egypt. Of this fruit, that known as the "Apronian ^[Note] is the reddest variety, the Lutatian ^[Note] being the blackest, and the Cæcilian ^[Note] perfectly round. The Junian ^[Note] cherry has an agreeable flavour, but only, so to say, when eaten beneath the tree, as they are so remarkably delicate that they will not bear carrying. The highest rank, however, has been awarded to the duracinus ^[Note] variety, known in Campania as the "Plinian" ^[Note] cherry, and in Belgica to the Lusitanian ^[Note] cherry, as also to one that grows on the banks of the Rhenus. This last kind has a third colour, being a mixture ^[Note] of black, red, and green, and has always the appearance of being just on the turn to ripening. It is less than five years since the kind known as the "laurel- cherry" was introduced, of a bitter but not unpleasant flavour,

the produce of a graft ^[Note] upon the laurel. The Macedonian cherry grows on a tree that is very small, ^[Note] and rarely exceeds three cubits in height; while the chamæcerasus ^[Note] is still smaller, being but a mere shrub. The cherry is one of the first trees to recompense the cultivator with its yearly growth; it loves cold localities and a site exposed to the north. ^[Note] The fruit are sometimes dried in the sun, and preserved, like olives, in casks.

The same degree of care is expended also on the cultivation of the cornel ^[Note] and the lentisk; ^[Note] that it may not be thought, forsooth, that there is anything that was not made for the craving appetite of man! Various flavours are blended to- gether, and one is compelled to please our palates by the aid of another—hence it is that the produce of different lands and various climates are so often mingled with one another. For one kind of food it is India that we summon to our aid, and then for another we lay Egypt under contribution, or else Crete, or Cyrene, every country, in fact: no, nor does man stick at poisons ^[Note] even, if he can only gratify his longing to devour everything: a thing that will be still more evident when we come to treat of the nature of herbs.

While upon this subject, it may be as well to state that there are no less than thirteen different flavours ^[Note] belonging

in common to the fruits and the various juices: the sweet, the luscious, the unctuous, the bitter, the rough, the acrid, ^[Note] the pungent, the sharp, the sour, and the salt; in addition to which, there are three other kinds of flavours of a nature that is truly singular. The first of these last kinds is that flavour in which several other flavours are united, as in wine, for instance; for in it we are sensible of the rough, the pungent, ^[Note] and the luscious, all at the same moment, and all of them flavours that belong to other substances. The second of these flavours is that in which we are sensible at the same instant of a flavour that belongs to another substance, and yet of one that is peculiar to the individual object of which we are tasting, such as that of milk, for instance: indeed, in milk we cannot correctly say that there is any pronounced flavour that is either sweet, or unctuous, or luscious, a sort of smooth taste ^[Note] in the mouth being predominant, which holds the place of a more decided flavour. The third instance is that of water, which has no flavour whatever, nor, indeed, any flavouring principle; ^[Note] but still, this very absence of flavour is considered as constituting one of them, and forming a peculiar class ^[Note] of itself; so much so, indeed, that if in water any taste or flavouring principle is detected, it is looked upon as impure.

In the perception of all these various flavours the smell plays a very considerable ^[Note] part, there being a very great affinity between them. Water, however, is properly quite inodorous: and if the least smell is to be perceived, it is not pure water. It is a singular thing that three of the principal elements ^[Note] of Nature—water, air, and fire—should have neither taste nor smell, nor, indeed, any flavouring principle whatever.

Among the juices, those of a vinous ^[Note] flavour belong to the pear, the mulberry, and the myrtle, and not to the grape, a very singular fact. An unctuous taste is detected in the olive, ^[Note] the laurel, the walnut, and the almond; sweetness exists in the grape, the fig, and the date; while in the plum class we find a watery ^[Note] juice. There is a considerable difference, too, in the colours assumed by the various juices. That of the mulberry, the cherry, the cornel, and the black grape resembles the colour of blood, while in the white grape the juice is white. The humour found in the summit of the fig ^[Note] is of a milky nature, but not so with the juice found in the body of the fruit. In the apple it is the colour of foam, ^[Note] while in the peach it is perfectly colourless, and this is the case, too, with the duracinus, ^[Note] which abounds in juice; for who can say that he has ever detected any colour in it?

Smell, too, presents its own peculiar marvels; in the apple it is pungent, ^[Note] and it is weak in the peach, while in the sweet ^[Note] fruits we perceive none at all: so, too, the sweet wines are inodorous, while the thinner ones have more aroma, and are much sooner fit for use than those of a thicker nature. ^[Note] The odoriferous fruits are not pleasing to the palate in the same degree, seeing that the flavour ^[Note] of them does not come up to their smell: hence it is that in the citron we find the smell

so extremely penetrating, ^[Note] and the taste sour in the highest degree. Sometimes the smell is of a more delicate ^[Note] nature, as in the quince, for instance; while the fig has no odour whatever.

Thus much, then, for the various classes and kinds of fruit: it will be as well now to classify their various natures within a more limited scope. Some fruits grow in a pod which is sweet itself, and contains a bitter seed: whereas in most kinds of fruit the seed is agreeable to the palate, those which grow in a pod are condemned. Other fruits are berries, with the stone within and the flesh without, as in the olive and the cherry: others, again, have the berry within and the stone without, the case, as we have already stated, with the berries that grow in Egypt. ^[Note]

Those fruits, known as "pomes," have the same characteristics as the berry fruits; in some of them we find the body of the fruit within and the shell without, as in the nut, for example; others, again, have the meat of the fruit without and the shell within, the peach and the plum, for instance: the refuse part being thus surrounded with the flesh, while in other fruits the flesh is surrounded by the refuse part. ^[Note] nuts are enclosed in a shell, chesnuts in a skin; in chesnuts the skin is taken off, but in medlars it is eaten with the rest. Acorns are covered with a crust, grapes with a husk, and pomegranates with a skin and an inner membrane. The mulberry is composed of flesh and juice, while the cherry consists of juice and skin. In some fruits the flesh separates easily from the woody part, the walnut and the date, for instance; in others it adheres, as in the case of the olive and the laurel berry: some kinds, again, partake of both natures, the peach, for example; for in the duracinus ^[Note] kind the flesh adheres to the stone, and cannot be torn away from it, while in the other

sorts they are easily separated. In some fruits there is no stone or shell ^[Note] either within or without, one variety of the date, ^[Note] for instance. In some kinds, again, the shell is eaten, just the same as the fruit; this we have already mentioned as being the case with a variety of the almond found in Egypt. ^[Note] Some fruits have on the outside a twofold refuse covering, the chesnut, the almond, and the walnut, for example. Some, again, are composed of three separate parts—the body of the fruit, then a woody shell, and inside of that a kernel, as in the peach.

Some fruits grow closely packed together, such as grapes and sorbs: these last, just like so many grapes in a cluster, cling round the branch and bend it downwards with their weight. On the other hand, some fruits grow separately, at a distance from one another; this is the case with the peach. Some fruits are enclosed in a sort of matrix, as with the grains of the pomegranate: some hang down from a stalk, such as the pear, for instance: others hang in clusters, grapes and dates, for example. Others, again, grow upon stalks and bunches united: this we find the case with the berries of the ivy and the elder. Some adhere close to the branches, like the laurel berry, while other varieties lie close to the branch or hang from it, as the case may be: thus we find in the olive some fruit with short stalks, and others with long. Some fruits grow with a little calyx at the top, the pomegranate, for example, the medlar, and the lotus ^[Note] of Egypt and the Euphrates.

Then, too, as to the various parts of fruit, they are held in different degrees of esteem according to their respective recommendations. In the date it is the flesh that is usually liked, in those of Thebais it is the crust; ^[Note] the grape and the caryota date are esteemed for their juice, the pear and the apple for their firmness, the melimelum ^[Note] for its soft meat,

the mulberry for its cartilaginous consistency, and nuts for their kernels. Some fruits in Egypt are esteemed for their skin; the carica, ^[Note] for instance. This skin, which in the green fig is thrown away as so much refuse peeling, when the fig is dried is very highly esteemed. In the papyrus, ^[Note] the ferula, ^[Note] and the white thorn ^[Note] the stalk itself constitutes the fruit, and the shoots of the fig-tree ^[Note] are similarly employed.

Among the shrubs, the fruit of the caper ^[Note] is eaten along with the stalk; and in the carob, ^[Note] what is the part that is eaten but so much wood? Nor ought we to omit one peculiarity that exists in the seed of this fruit—it can be called neither flesh, wood, nor cartilage, and yet no other name has been found for it.

The nature of the juices that are found in the myrtle are particularly remarkable, for it is the only one ^[Note] of all the trees, the berries of which produce two kinds of oil ^[Note] as well as of wine, besides myrtidanum, ^[Note] of which we have already spoken. The berry of this was also put to another use in ancient times, for before pepper ^[Note] was known it was employed in place of it as a seasoning; so much so, indeed, that a name has been derived from it for the highly-seasoned dish which to this day is known by the name of "myrtatum." ^[Note] It is by the aid of these berries, too, that the flavour of the flesh of the wild boar is improved, and they generally form one of the ingredients in the flavouring of our sauces.

This tree was seen for the first time in the regions of

Europe, which commence on this side of the Ceraunian mountains, ^[Note] growing at Circeii, ^[Note] near the tomb of Elpenor there: ^[Note] it still retains its Greek ^[Note] name, which clearly proves it to be an exotic. There were myrtles growing on the site now occupied by Rome, at the time of its foundation; for a tradition exists to the effect that the Romans and the Sabines, after they had intended fighting, on account of the virgins who had been ravished by the former, purified themselves, first laying down their arms, with sprigs of myrtle, on the very same spot which is now occupied by the statues of Venus Cluacina; for in the ancient language "cluere" means to purify.

This tree is employed, too, for a species of fumigation; ^[Note] being selected for that purpose, because Venus, who presides over all unions, is the tutelary divinity of the tree. ^[Note] I am not quite sure, too, whether this tree was not the very first that was planted in the public places of Rome, the result of some ominous presage by the augurs of wondrous import. For at the Temple of Quirinus, or, in other words, of Romulus himself, one of the most ancient in Rome, there were formerly two myrtle-trees, which grew for a long period just in front of the temple; one of these was called the Patrician tree, the other the Plebeian. The Patrician myrtle was for many years the superior tree, full of sap and vigour; indeed, so long as the Senate maintained its superiority, so did the tree, being of large growth, while the Plebeian tree presented a meagre, shrivelled appearance. In later times, however, the latter tree gained the superiority, and the Patrician myrtle began to fail just at the period of the ^[Note] Marsic War, ^[Note] when the power of the Senate was so greatly weakened: and little by little did this once majestic tree sink into a state of utter exhaustion and sterility. There was an ancient altar ^[Note] also, consecrated'

to Venus Myrtea, known at the present day by the name of Murcia.

Cato ^[Note] makes mention of three varieties of the myrtle, the black, white, and the conjugula, perhaps so called from its reference to conjugal unions, and belonging to the same species as that which grew where Cluacina's statues now stand: at the present day the varieties are differently distinguished into the cultivated and the wild ^[Note] myrtle, each of which includes a kind with a large leaf. The kind known as "oxymyrsine," ^[Note] belongs only to the wild variety: ornamental gardeners classify several varieties of the cultivated kind; the "Tarentine," ^[Note] they speak of as a myrtle with a small leaf, the myrtle of this country ^[Note] as having a broad leaf, and the hexasticha ^[Note] as being very thickly covered with leaves, growing in rows of six: it is not, however, made any use of. There are two other kinds, that are branchy and well covered. In my opinion, the conjugula is the same that is now called the Roman myrtle. It is in Egypt that the myrtle is most odoriferous.

Cato ^[Note] has taught us how to make a wine from the black myrtle, by drying it thoroughly in the shade, and then putting it in must: he says, also, that if the berries are not quite dry, it will produce an oil. Since his time a method has been discovered of making a pale wine from the white variety; two sextarii of pounded myrtle are steeped in three semi-sextarii of wine, and the mixture is then subjected to pressure.

The leaves ^[Note] also are dried by themselves till they are capable of being reduced to a powder, which is used for the treatment of sores on the human body: this powder is of a slightly corrosive nature, and is employed also for the purpose of checking the perspiration. A thing that is still more re-

markable, this oil is possessed of a certain vinous flavour, being, at the same time, of an unctuous nature, and remarkably efficacious for improving ^[Note] wines. When this is done, the wine strainer ^[Note] is dipped in the oil before it is used, the result of which is that it retains the lees of the wine, and allows nothing but the pure liquor to escape, while at the same time it accompanies the wine and causes a marked improvement in its flavour.

Sprigs of myrtle, if carried by a person when travelling on foot, are found to be very refreshing ^[Note] on a long journey. Rings, too, made of myrtle which has never been touched by iron, are an excellent specific for swellings in the groin. ^[Note]

The myrtle has played ^[Note] its part, also, in the successes of war. Posthumius Tubertus, who gained a victory over the Sabines in his consulship, ^[Note] was the first person who entered the City enjoying the honour of an ovation, ^[Note] for having achieved this success with ease and without bloodshed; upon which occasion he made his entry crowned with the myrtle of Venus Victrix, and thereby rendered her tree an object of regard ^[Note] to our enemies even. Ever since this occasion, the wreath of those who have enjoyed an ovation has been made of myrtle, with the exception of M. Crassus, ^[Note] who, on his victory over the fugitive slaves and Spartacus, made his entry crowned with laurels. Massurius informs us, also, that some generals, on the occasion of a triumph even, have worn a wreath of myrtle in the triumphal car. L. Piso states that

Papirius Maso, who was the first to enjoy a triumph for a victory over the Marsi—it was on the Alban Mount ^[Note]—was in the habit of attending at the games of the Circus, wearing a wreath of myrtle: he was the maternal grandfather of the second Scipio Africanus. Marcus Valerius ^[Note] wore two wreaths, one of laurel, the other of myrtle; it was in consequence of a vow which he had made to that effect.

The laurel is especially consecrated to triumphs, is remarkably ornamental to houses, and guards the portals of our emperors ^[Note] and our pontiffs: there suspended alone, it graces the palace, and is ever on guard before the threshold. Cato ^[Note] speaks of two varieties of this tree, the Delphic ^[Note] and the Cyprian. Pompeius Lenæus has added another, to which he has given the name of "mustax," from the circumstance of its being used for putting under the cake known by the name of "mustaceum." ^[Note] He says that this variety has a very large leaf, flaccid, and of a whitish hue; that the Delphic laurel is of one uniform colour, greener than the other, with berries of very large size, and of a red tint approaching to green. He says, too, that it is with this laurel that the victors at Delphi ^[Note] are crowned, and warriors who enjoy the honours of a triumph at Rome. The Cyprian laurel, he says, has a short leaf, is of a blackish colour, with an imbricated ^[Note] edge, and crisped.

Since his time, however, the varieties have considerably augmented. There is the tinus ^[Note] for instance, by some considered as a species of wild laurel, while others, again, regard it as a tree of a separate class; indeed, it does differ from the laurel as to the colour, the berry being of an azure blue. The royal ^[Note] laurel, too, has since been added, which has of late begun to be known as the "Augustan:" both the tree, as well as the leaf, are of remarkable size, and the berries have not the usual rough taste. Some say, however, that the royal laurel and the Augustan are not the same tree, and make out the former to be a peculiar kind, with a leaf both longer and broader than that of the Augustan. The same authors, also, make a peculiar species of the bacalia the commonest laurel of all, and the one that bears the greatest number of berries. With them, too, the barren laurel ^[Note] is the laurel of the triumphs, and they say that this is the one that is used by warriors when enjoying a triumph—a thing that surprises me very much; unless, indeed, the use of it was first introduced by the late Emperor Augustus, and it is to be considered as the progeny of that laurel, which, as we shall just now have occasion to mention, was sent to him from heaven; it being the smallest of them all, with a crisped ^[Note] short leaf; and very rarely to be met with.

In ornamental gardening we also find the taxa ^[Note] employed, with a small leaf sprouting from the middle of the leaf, and forming a fringe, as it were, hanging from it; the spadonia, ^[Note] too, without this fringe, a tree that thrives remarkably well in the shade: indeed, however dense the shade may be, it will soon cover the spot with its shoots. There is the chamædaphne, ^[Note] also, a shrub that grows wild; the Alexandrian ^[Note]

laurel, by some known as the Idean, by others as the "hypoglottion," ^[Note] by others as the "carpophyllon," ^[Note] and by others, again, as the "hypelates." ^[Note] From the root it throws out branches three quarters of a foot in length; it is much used in ornamental gardening, and for making wreaths, and it has a more pointed leaf than that of the myrtle, and superior to it in softness, whiteness, and size: the seed, which lies between the leaves, is red. This last kind grows in great abundance on Mount Ida and in the vicinity of Heraclea in Pontus: it is only found, however, in mountainous districts.

The laurel, too, known as the daphnoides, ^[Note] is a variety that has received many different names: by some it is called the Pelasgian laurel, by others the euthalon, and by others the stephanon Alexandri. ^[Note] This is also a branchy shrub, with a thicker and softer leaf than that of the ordinary laurel: if tasted, it leaves a burning sensation in the mouth and throat: the berries are red, inclining to black. The ancient writers have remarked, that in their time there was no species of laurel in the island of Corsica. Since then, however, it has been planted there, and has thrived well.

This tree is emblematical of peace: ^[Note] when a branch of it is extended, it is to denote a truce between enemies in arms. For the Romans more particularly it is the messenger of joyful tidings, and of victory: it accompanies the despatches ^[Note] of the general, and it decorates the lances and javelins of the soldiers and the fasces which precede their chief. It is of this tree that branches are deposited on the lap of Jupiter All-good and All-great, ^[Note] so often as some new victory has imparted uni-

versal gladness. This is done, not because it is always green, nor yet because it is an emblem of peace—for in both of those respects the olive would take the precedence of it—but because it is the most beauteous tree on Mount Parnassus, and was pleasing for its gracefulness to Apollo even; a deity to whom the kings of Rome sent offerings at an early period, as we learn from the case of L. Brutus. ^[Note] Perhaps, too, honour is more particularly paid to this tree because it was there that Brutus ^[Note] earned the glory of asserting his country's liberties, when, by the direction of the oracle, he kissed that laurel-bearing soil. Another reason, too, may be the fact, that of all the shrubs that are planted and received in our houses, this is the only one that is never struck by lightning. ^[Note] It is for these reasons, in my opinion, that the post of honour has been awarded to the laurel more particularly in triumphs, and not, as Massurius says, because it was used for the purposes of fumigation and purification from the blood of the enemy.

In addition to the above particulars, it is not permitted to defile the laurel and the olive by applying them to profane uses; so much so, indeed, that, not even for the propitiation of the divinities, should a fire be lighted with them at either altar or shrine. ^[Note] Indeed, it is very evident that the laurel protests against such usage by crackling ^[Note] as it does in the fire, thus, in a manner, giving expresssion to its abhorrence of such treatment. The wood of this tree when eaten is good as a specific for internal maladies and affections of the sinews. ^[Note]

It is said that when it thundered, the Emperor Tiberius was

in the habit of putting on a wreath of laurel to allay his apprehensions of disastrous effects from the lightning. ^[Note] There are also some remarkable facts connected with the laurel in the history of the late Emperor Augustus: once while Livia Drusilla, who afterwards on her marriage with the Emperor assumed the name of Augusta, at the time that she was affianced to him, was seated, there fell into her lap a hen of remarkable whiteness, which an eagle let fall from aloft without its receiving the slightest injury: on Livia viewing it without any symptoms of alarm, it was discovered that miracle was added to miracle, and that it held in its beak a branch of laurel covered with berries. The aruspices gave orders that the hen and her progeny should be carefully preserved, and the branch planted and tended with religious care. This was accordingly done at the country-house belonging to the Cæsars, on the Flaminian Way, near the banks of the Tiber, eight miles from the City; from which circumstance that road has since received the title "Ad gallinas." ^[Note] From the branch there has now arisen, wondrous to relate, quite a grove: and Augustus Cæsar afterwards, when celebrating a triumph, held a branch of it in his hand and wore a wreath of this laurel on his head; since which time all the succeeding emperors have followed his example. Hence, too, has originated the custom of planting the branches which they have held on these occasions, and we thus see groves of laurel still existing which owe their respective names to this circumstance. It was on the above occasion, too, that not improbably a change was effected in the usual laurel of the triumph. ^[Note] The laurel is the only one among the trees that in the Latin language has given an appellation to a man, ^[Note] and it is the only one the leaf of which has a distinct name of its own,—it being known by the name of "laurea." The name of this tree is still retained by one place in the city of Rome, for we find a spot on the Aventine

Mount still known by the name of "Loretum," ^[Note] where formerly a laurel-grove existed. The laurel is employed in purifications, and we may here mention, incidentally, that it will grow from slips ^[Note]—though Democritus and Theophrastus have expressed their doubts as to that fact.

We shall now proceed to speak of the forest trees.

SUMMARY.—Remarkable facts, narratives, and observations, one hundred and twenty.

ROMAN AUTHORS QUOTED.—Fenestella, ^[Note] Fabianus, ^[Note] Virgil, ^[Note] Corn. Valerianus, ^[Note] Celsus, ^[Note] Cato the Censor, ^[Note] Saserna ^[Note] father and son, Scrofa, ^[Note] M. Varro, ^[Note] D. Silanus, ^[Note] Fabius Pictor, ^[Note] Trogus, ^[Note] Hyginus, ^[Note] Flaccus Verrius, ^[Note] Græcinus, ^[Note] Atticus Julius, ^[Note] Columella, ^[Note] Massurius Sabinus, ^[Note] Tergilla, ^[Note] Cotta Messalinus, ^[Note] L. Piso, ^[Note] Pompeius Lenæus, ^[Note] Maccius Plautus, ^[Note] Flavius, ^[Note] Dossenus, ^[Note] Scævola, ^[Note] Ælius, ^[Note] Ateius Capito, ^[Note] Sextius Niger, ^[Note] Vibius Rufus. ^[Note]

FOREIGN AUTHORS QUOTED.—Aristotle, ^[Note] Democritus, ^[Note] King Hiero, ^[Note] King Attalus Philometor, ^[Note] Archytas, ^[Note] Xenophon, ^[Note] Amphilochus ^[Note] of Athens, Anaxipolis ^[Note] of Thasos, Apollodorus ^[Note] of Lemnos, Aristophanes ^[Note] of Miletus, Antigonus ^[Note] of Cymæ,

Agathocles ^[Note] of Chios, Apollonius ^[Note] of Pergamus, Aristander ^[Note] of Athens, Bacchius ^[Note] of Miletus, Bion ^[Note] of Soli, Chæreas ^[Note] of Athens, Chæristus ^[Note] of Athens, Diodorus ^[Note] of Priene, Dion ^[Note] of Colophon, Epigenes ^[Note] of Rhodes, Euagon ^[Note] of Thasos, Euphronius ^[Note] of Athens, Androtion ^[Note] who wrote on Agriculture, Æschrion ^[Note] who wrote on Agriculture, Lysimachus ^[Note] who wrote on Agriculture, Dionysius ^[Note] who translated Mago, ^[Note] Diophanes ^[Note] who made an Epitome of the work of Dionysius, Asclepiades ^[Note] the Physician, Erasistratus ^[Note] the Physician, Commiades ^[Note] who wrote on the preparation of Wines, Aristomachus ^[Note] who wrote on the same subject, Hicesius ^[Note] who wrote on the same subject, Themiso ^[Note] the Physician, Onesicritus, ^[Note] King Juba. ^[Note]