Latin Texts & Translations

Mago has likewise given similar recommendations as to the rush known to us as the "mariscus," ^[Note] and which is so extensively employed for weaving mats. He says that it should be gathered in the month of June, up to the middle of July, and for drying it he gives the same precepts that have been already ^[Note] mentioned, in the appropriate place, when speaking of sedge. He describes a second kind, also, which I find is generally called the "marine" rush, and is known to the Greeks as the "oxyschœnos." ^[Note]

Generally speaking, there are three varieties of this last rush: the pointed rush, which is barren, and by the Greeks is called the male rush and the "oxys:" ^[Note] the female rush, ^[Note] which bears a black seed, and is called the "melancranis," ^[Note] thicker and more bushy than the preceding one: and a third kind, called the "holoschœbnus," ^[Note] which is larger still. Of these varieties, the melancranis grows separately from the others, but the oxys and the holoschœnus will grow upon the self-same clod. The holoschœnus is the most useful for all kinds of basket-work, being of a particularly supple and fleshy nature; it bears a fruit, which resembles eggs attached to one another. The rush, again, which we have spoken of as the male rush, ^[Note] is reproduced from itself, the summit of it being bent down into the earth; the melancranis, however, is propagated from seed. Beyond this, the roots of all the varieties of the rush die every year.

The rush is in general use for making kipes ^[Note] for sea-fishing,

the more light and elegant kinds of basket-work, and the wicks of lamps, for which last purpose the pith is more particularly employed. ^[Note] In the vicinity of the maritime Alps, the rushes grow to such a vast size, that when split they measure nearly an inch in diameter; while in Egypt, on the other hand, they are so extremely fine, that the people there make sieves of them, for which, indeed, there can be nothing better.

Some authors, again, distinguish another kind of rush, of a triangular shape, to which they give the name of cyperos, ^[Note] though many persons make no distinction between it and the "cypiros," in consequence of the resemblance of the names; for our own part, however, we shall observe the distinction. The cypiros, as we have already ^[Note] stated, is identical with the gladiolus, a plant with a bulbous root, the most esteemed being those grown in the Isle of Crete, the next best those of Naxos, and the next those of Phœnicia. The cypiros of Crete is white, with an odour strongly resembling that of nard; the produce of Naxos has a more pungent smell, that of Phœnicia but little odour of any kind, and that of Ægypt none at all for it grows in that country as well.

This plant disperses hard tumours of the body—for we shall here begin to speak of the remedies derived from the various flowers and odoriferous plants, they being, all of them, of very considerable utility in medicine. As to the cypiros, then, I shall follow Apollodorus, who forbids it to be taken in drink, though at the same time he admits that it is extremely useful for calculi of the bladder, and recommends it in fomentations for the face. He entertains no doubt, however, that it is pro- ductive of abortion, and he mentions, as a remarkable fact, that the barbarians, ^[Note] by inhaling the fumes of this plant at the mouth, thereby diminish the volume of the spleen. They never go out of the house, he says, till they have inhaled these

fumes, through the agency of which they daily become stronger and stronger, and more robust. He states, also, that the cypiros, employed as a liniment with oil, is an undoubted remedy for chafing of the skin, and offensive odours of the arm-pits.